History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
While these things were passing at Strasburg and at Worms, the revival
of the Gospel at Geneva was becoming more and more manifest. In
December, 1540, the council, anxious to provide for the good of the
church, had besought the lords of Berne with earnest entreaties to send
them Viret, then pastor at Lausanne. A letter had also been written to
Viret himself. Calvin having expressed a desire to see this friend at
work in Geneva, the Vaudois evangelist had replied that he was ready to
do all that he could; even adding that ‘_he would willingly shed his
blood for Geneva_:’ and he had arrived there at the beginning of 1541.
He had immediately applied himself to preaching the word of God, a task
for which he was very well fitted, say the registers, and his preaching
bore much fruit. Viret was certainly the man that was wanted in this
town, the scene of so many conflicts and storms. ‘He handled Scripture
well,’ says Roset, who had doubtless heard him, ‘and he was gifted with
eloquence which charmed the people.’[31] _He taught with meekness those
who were of the contrary opinion_, and thought, as Calvin says, that
kindliness ought to be shown even to those who are not worthy of it. His
gentle accents penetrated men’s hearts, and his actions added force to
his words. For the children of Jean Philippe, who perished on the
scaffold, he obtained permission to return. These children, by the
unrighteous laws of the time, had been the victims of the offences of
their father. He set himself to the re-establishing of order in the
church, and to restoring the Gospel to honor in Geneva. The civil
magistrate was among the first to profit by his exhortations; and in the
middle of January it was decreed that ‘since the Lord God had done so
much good to Geneva, his holy name should be called upon at the opening
of the sittings of the council, and wise ordinances should be passed,
that every one might know how he ought to act.’ The people in general
desired the return of Calvin, and were more and more friendly to the new
order of things.
Public-domain text, read in full here on John Shaqi.
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