History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
This young, light-headed king no longer knew what to think. His bishops
spoke to him in one way; the wisest prince in Europe said just the
reverse. He had threatened with death the reformers of a small Moravian
town; and now, not only were Moravia and Bohemia full of the faith of
John Hus, but the Reformation appeared to triumph in Hungary, and
Transylvania likewise was beginning to receive it. Two ministers of the
Gospel, who came from Silesia and who had heard Luther at Wittenberg,
arrived one day at Hermanstadt. They distributed there the works of the
reformer, expounded the Scriptures plainly to the people, showed them
all the consolation that is in the Gospel, and vigorously attacked the
Roman Church. They were both of them ex-Dominicans; and their names were
Ambrose and George. Mark Pempflinger, a count and chief judge, an
eminent and very influential man, who was a reader of Luther’s writings,
gave his protection to the two evangelists. A third soon arrived, whose
name was John Surdaster. Animated with burning zeal, he began by
preaching in the open air; afterwards, owing to the intervention of
Pempflinger, he removed into St. Elizabeth’s church. The crowd which
came to hear him was immense, and in it were seen members of the
council. While giving their attention to men and women, the reformers
did not overlook children. They felt a warm affection for them, and
delighted to explain the Gospel to them in a simple manner adapted to
their understandings. They instilled into them the fear of God and an
abhorrence of sin, and sought to lead them to Jesus, and thus to give
them a simple but efficient piety. They knew that man having fallen must
be restored. They began to instruct children out of doors, in the public
place. This boldness gave the greatest offence to the priests, who
complained, in high quarters, that these foreigners were not only
instructing the young, but were teaching them false doctrines. The two
Silesian monks being summoned to Gran by the archbishop, were not able
to return to Transylvania.[531]
[Sidenote: The Procession On Corpus Christi Day.]
Public-domain text, read in full here on John Shaqi.
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