History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
But the Gospel remained there. A fire had been kindled in the heart of
the people, and nothing could extinguish it. The Catholic rites were
deserted by a large number, the priests were removed from several
pulpits, which were then filled by ministers of the divine word, who
taught in their stead. ‘The power of the _truth_,’ says a historian,
‘brought souls to _freedom_.’ But while thoughtful minds were gaining
strength from the reading of the sacred books, there were triflers who
merely laughed at the superstitions which they had abandoned, and sang
verses about the pope. The Catholics, however, were not disheartened;
the procession on Corpus Christi Day took place as usual, with much pomp
and with large lighted tapers. ‘Do our priests believe then,’ said some,
‘that God has become blind, that they carry so many lights in full
day?‘[532] A serious and charitable reformation alone is a true one;
nevertheless the prophet Elijah overwhelmed with his irony the prophets
of the groves.[533]
The outcries increased. Never had so deadly a heresy been seen. The most
pious declarations of the reformers were taxed with hypocrisy; their
most sincere professions with subtility and falsehood; their most
Christian dogmas were atrocious. Never had the devil woven a more
dangerous doctrine. The archbishop was no longer equal to the occasion;
the thunders of the Vatican must roll. The denunciations increased in
seriousness. The archbishop of Gran betook himself to Rome. The papacy
was agitated at the report of the deeds which were denounced before it,
and Clement VII. sent into Hungary the celebrated Cardinal Cajetan,
furnishing him on his departure with every thing calculated to win over
the king. He delivered to the cardinal for the king a present of sixty
thousand ducats, ostensibly intended for the defence of the kingdom
against the Turks, but also designed to rekindle the zeal of Louis II.
against the reformers. The pope also entrusted him with a letter in
which he urged the king to destroy the heresy. How resist a request
which was accompanied by sixty thousand pieces of gold and earnestly
supported by the bishops? In 1523 a Diet was convoked, which was
skilfully managed by the clergy. The delegates of the latter said to the
king—‘Will your royal majesty deign as a Catholic prince to take severe
measures against all Lutherans, their patrons, and their adherents? They
are manifest heretics and enemies of the Holy Virgin Mary. Punish them
by decapitation and by confiscation of all their property.’[534]
[Sidenote: Lutheranism Proscribed.]
Public-domain text, read in full here on John Shaqi.
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