History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
This was not enough. What would it avail to have destroyed so many
printed sheets, if there were still left in the kingdom many living
voices to proclaim the salvation of Jesus Christ? There was one voice
especially which they longed at any cost to silence. The evangelical
light was shining brighter and brighter in the university of Pesth; and
this was mainly owing to Grynaeus, who zealously taught the truth there.
These Dominicans obtained a decree against him. This excellent man was
seized and cast into prison. But some of the nobles took his part, and
the prison doors were opened. ‘Depart,’ they said to him; ‘leave the
kingdom.’ Hungary’s loss became Switzerland’s gain. Grynaeus became
professor of philosophy at Basel; and twelve years later he welcomed
Calvin there after his expulsion from Geneva. Winsheim, a man more
prudent and more timid than Grynaeus, kept his post for two years
longer, but was at length banished in 1525, and became professor of
Greek at Wittenberg. It was mainly on the ground of their opposition to
the worship of the Virgin that these two disciples of Christ were driven
from Hungary. But neither prison nor exile could banish the Reformation.
The fire within was increasing and no one was capable of extinguishing
it.
Fresh students set out for Wittenberg. Martin Cyriaci of Leutschau
returned thence, impressed and strengthened by Luther’s teaching, and
applied himself immediately to the work. Some influential nobles and
some of the cities also declared for the Reformation. In 1525, the five
free towns of Upper Hungary pronounced themselves in its favor, namely,
Leutschau, Seben, Bartfeld, Eperies and Kaschau. In Transylvania a
Lutheran school had been founded; and while the priests were every
Sunday excommunicating those whom they called heretics, laymen protected
them against persecution. If any of the clergy wanted to erect
scaffolds, merchants and artisans rose and prevented it.[537]
The archbishop of Gran and the legate of the pope, who had counted on
destroying the Reformation by means of the royal edicts, were filled
with grief when they saw that these documents availed them nothing; and
they made more strenuous efforts still to use and to abuse the youth and
weakness of the king.[538]
Public-domain text, read in full here on John Shaqi.
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