History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Meanwhile, Hungary was in the most lamentable state. Not only was the
country full of distress and disorder, but in addition to this a foreign
king, who hoisted the crescent on the ancient soil on which the cross
had been planted, was master of this heroic people. But we can not help
seeing that here was once more realized the truth that God often carries
on his work of light and peace in the midst of the confusion of states
and the dissensions of nations. Gradually the first rage of the
followers of Islam abated; and as they really cared very little about
the controversies of the Christians, they were inclined to leave them
full liberty to maintain their conflicting doctrines. What most of all
shocked them in the land which they were treading under foot was the
images and the worship offered to them by the adherents of Rome.
[Sidenote: Progress Of Reform.]
Owing to the impartiality of the Mussulmans, the Gospel was propagated
from the banks of the Theiss as far as Transylvania and Wallachia, a
fact testified by a letter addressed to Melanchthon.[575] Shortly before
the Mussulman invasion, Sylvestre had published at Uj-Sziget his
translation of the New Testament, intended for all the people of
Hungary. When the first storm was past, this precious book began to
circulate amongst the people. Ere long pious Christians endeavored to
evangelize the country. Many Hungarians, partly on account of the
persecution, partly for the sake of repose from their rude labors, and
to console themselves for their sufferings, went to refresh and
strengthen themselves at Wittenberg and afterwards returned to fresh
conflicts. Wittenberg with Luther and so many other Christians full of
lively faith was for these visitors an oasis in the desert. Amongst
those who went to take shelter under these cool shades and beside these
clear fountains were Stephen Kopaczy, Caspar Heltus, Emeric Ozoraes,
Gregory Wisalmann, Benedict Abadius, and Martin de Kalmance (the last
four afterwards adhered to the doctrines of Calvin). These were followed
by many others. There was a continual going and coming. In proportion as
the Mussulman ravages abated and fell off, the Christians took heart
again and increased their efforts to rebuild the house of God. Hungary
was like an ant-hill, where every one was astir and at work. God had
there created sons for Himself, who actuated by His Spirit set
themselves with unflagging earnestness to do the work of the Lord.[576]
Public-domain text, read in full here on John Shaqi.
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