History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
‘M. Merle,’ it has been said,[2] ‘makes use of his vast knowledge of the
works of the reformers to borrow from them passages which he arbitrarily
introduces out of their place and apart from the circumstances to which
they relate. Thus sentences taken from works of Calvin written during
the last periods of his life are transformed into sentences pronounced
by him twenty or twenty-five years earlier. That which on one occasion
was written with his pen is, in regard to another occasion, put into his
lips. We may, without pedantry, refuse to consider this process in
strict conformity with that branch of truth which is called accuracy.’
It is true that, in Vol. VI., M. Merle d’Aubigné applies to the year
1538 words uttered by Calvin about twenty-five years later, at the time
of his death in 1564:—‘I have lived here engaged in strange contests. I
have been saluted in mockery of an evening before my own door with fifty
or sixty shots of arquebuses. You may imagine how that must astound a
poor scholar, timid as I am, and as I confess I always was.’ But these
words, spoken by Calvin many years after the event, referred precisely
to that year, 1538. The historian has quoted them at the very date to
which they belong; nor could he have omitted them without a failure in
accuracy.
The following is, however, the only proof given of this alleged want of
accuracy:—
‘At the time when Calvin had just succeeded in establishing in Geneva
what he considered to be the essential conditions of a Christian church,
he had published, in the name of his colleagues, some statement of the
success which they had just achieved, and had given expression to the
sentiments of satisfaction and hope which they felt. Of this statement,
to which events almost immediately gave a cruel contradiction, M. Merle
has made use to depict the personal feelings and disposition of Calvin
_after_ the check which his work had sustained. The conditions are
altogether changed. Instead of triumphing, the reformer is banished;
and, nevertheless, the language which he used in the days of triumph is
employed to characterize his steadfastness and constancy in the days of
exile.’
Public-domain text, read in full here on John Shaqi.
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