History of the Reformation in Europe in the Time of Calvin, Vol. 8 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 8 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
But this does not mean that all the evangelicals were spared. Two
ministers were at this time distinguished both for their high
connections and for their faith and eloquence. One of these was
the Scotchman, Seaton, chaplain to the duke of Suffolk. Preaching
powerfully at St. Antholin's church, in London, he said,--'"Of
ourselves we can do nothing," says St. Paul; "I pray thee, then, where
is thy will? Art thou better than Paul, James, Peter, and all the
apostles?" Hast thou any more grace than they? Tell me now if they
will be any thing or nothing?... Paul said he could do nothing.... If
you ask me when we will leave preaching only Christ, even when they do
leave to preach that works do merit, and suffer Christ to be a whole
satisfier and only mean to our justification.' Seaton was condemned
to bear a faggot at Paul's Cross.[385] Another minister, Dr. Crome,
was a learned man and a favorite of the archbishop. This did not
prevent the king from commanding him to preach that the sacrifice of
the mass is useful both for the living and the dead. Crome preached
the Gospel in its simplicity at St. Paul's on the appointed day, and
contented himself with reading the king's order after the sermon. He
was immediately forbidden to preach.[386]
Laymen were treated with greater severity. Bibles, it is known, had
been placed in all the churches, and were fastened by chains to the
pillars. A crowd of people used to gather about one of these pillars.
On one occasion a young man of fine figure, possessed of great zeal,
and gifted with a powerful voice, stood near the pillar holding the
Bible in his hands, and reading it aloud so that all might hear him.
His name was Porter. Bonner sharply rebuked him. 'I trust I have done
nothing against the law,' said Porter; and this was true. But the
bishop committed him to Newgate. There this young Christian was put
in irons; his legs, his arms, and his head were attached to the wall
by means of an iron collar. One of his kinsmen, by a gift of money,
induced the jailer to deliver him from this punishment; and the favor
they accorded him was to place him in the company of thieves and
murderers. Porter exhorted them to repent, and taught them the way of
salvation. The unhappy man was then cast into the deepest dungeon, was
cruelly treated, and loaded with irons. Eight days afterwards he died.
Cries and groans had been heard in the night. Some said that he had
been subjected to the torture called the devil, a horrible instrument
by which, in three or four hours, the back and the whole body were torn
in pieces.[387]
[Sidenote: CONSPIRACY AGAINST CRANMER.]
Public-domain text, read in full here on John Shaqi.
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