History of the Reformation in Europe in the Time of Calvin, Vol. 8 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 8 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Those men were laymen, plain fishermen, who convicted
of blindness the whole learned synagogue, and called the world to the
knowledge of salvation.'
[Sidenote: JOHN EGIDIUS.]
Thus spoke Rodrigo; and he was distressed to see all these priests
'unable to endure the shining light of the Gospel.' One great
consolation was given to him. The preacher of Seville cathedral at
this time was John Gil, or Egidius, a doctor, born at Olvera, in
Aragon, and educated at the university of Alcala. He possessed the
qualities of an orator; for he was a man of fine character and of
keen sensibility. But these essential qualities, instead of being
developed at the university, had lain dormant. The intellectual faculty
alone had been cultivated. There was a fire in the man's nature, but
it had been quenched by Scholasticism. Egidius had plunged into the
study of the theology of the schools, the only science then in vogue
in Spain. In this he had distinguished himself, had won the highest
academical honors, and had become professor of theology at Siguenza.
He was not content with letting the Word of God alone; he openly
avowed contempt for the study of it, ridiculed such members of the
university as diligently read the sacred books, and with a shrug of
the shoulders used to call them 'those good Biblists.' Peter Lombard,
Thomas Aquinas, Scotus, and other doctors of the same class, were the
men for him. His flatterers went so far as to allege that he surpassed
them. As the reputation of Egidius was spreading far and wide, when the
office of chief canon or preacher of the cathedral of Seville became
vacant, the chapter unanimously elected him, and even dispensed with
the trial usual in such cases. Egidius, absorbed in his Scholastic
books, had never preached in public nor studied the Holy Scriptures.
He nevertheless fancied that nothing could be easier to him than
preaching, which in his view was an inferior office. He expected even
that he should dazzle his hearers by the blaze of Scholasticism, and
attract them by its charms. He therefore ascended the pulpit of the
cathedral of the capital of Andalusia. A numerous congregation had
assembled, and expecting something wonderful were very attentive. The
illustrious doctor preached, but after the Scholastic fashion. Having
put forward some proposition, he explained its various meanings.
The terms which he made use of were those of the schools, and his
hearers could hardly understand them. What frivolous distinctions!
What profitless questions! The preacher thought it all very fine: his
audience felt it to be very tiresome. They gave him, however, a second
and a third hearing; but it was always the same--dry and wearisome.
The famous theologian was thus the least popular of the preachers, and
Egidius saw his congregation lessening day by day. His sermons fell
into the greatest contempt among the people. Those who had imprudently
called him to the post began to consider how they could get rid of
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