History of the Reformation in Europe in the Time of Calvin, Vol. 8 (of 8) — John Shaqi
History of the Reformation in Europe in the Time of Calvin, Vol. 8 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 8 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
When this time had elapsed, San Romano went to pay some attention to
his business, entrusted it to his companion, and then several times
returned to converse further with his new guide. The words of the
Gospel had laid hold on him; they were his only theme of thought by
day, his only dream by night.[90] He would not miss one of Spreng's
sermons. When he returned to his abode he wrote them down and then
read them over to the pastor. More than this--he openly professed the
truth which he had learned. 'This man,' thought Spreng, 'is certainly
not like the rest of the world. Other men make a gradual progress,
but he has learnt all in a few days. He seems to be saturated with
the Word of God, although apparently he has read so little of it.
He despises the world and the life of the world; he despises every
thing for Christ, whose Word he fearlessly spreads abroad.'[91] He was
anxious not only for the salvation of those about him, but wrote long
letters to his friends at Antwerp. 'I give thanks to God,' he said
to them, 'who led me to a man by whose instrumentality I found Jesus
Christ, my true Saviour, and from whom I have gained a knowledge of
the Holy Scriptures, which I can not sufficiently prize.' He exhorted
them all to turn to God, if they would not perish forever with those
who led them astray. Lamenting the cruelty of Spain and the blindness
of the Spaniards, 'Alas!' he said, 'they will not open their eyes to
contemplate the glorious light of the Gospel, nor give attentive ear
or mind to the manifest counsels of God who calls them to repentance.'
He therefore formed a resolution. 'I purpose,' said he, 'returning to
Antwerp, to see whether the light of divine knowledge may not enlighten
the hearts of my friends. I shall then proceed to Spain, to endeavor
to convert to the true worship of God my relations and our whole city,
which is at present shrouded in the horrible darkness of idolatry.'[92]
In the ardor of his first love, San Romano imagined that nothing could
resist a truth, all the sweetness and power of which he himself knew so
well. But, alas! it was by the flames of martyrdom that he was destined
to illuminate his country.
[Sidenote: HIS LETTERS TO CHARLES V.]
His zeal no longer knew any limits. He wrote to Charles the Fifth
earnestly conjuring him to acknowledge worthily the great benefits
of God, by faithfully fulfilling his duty. 'Allay the dissensions of
Christendom,' he said, 'that the glory of God may by your means be
made manifest in the world; re-establish in Spain and in every country
which is subject to your sway the pure doctrine of Christ our Saviour.'
San Romano wrote thus two or three times to the emperor. At the same
time he wrote some evangelical books in Spanish. All this was done in
one month, or at most in forty days, while he was awaiting the answer
to the letters which he had written to Antwerp.
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