Strange! this interposition of God in human affairs, which even Pagans had recognised, men reared amid the grand ideas of Christianity treat as superstition. The name which Grecian antiquity gave to the Sovereign God, shows us that it had received primitive revelations of this great truth of a God, the source of history, and of the life of nations. It called him _Zeus_,[1] that is to say, He who gives _life_ to all that lives, to individuals and nations. To his altars kings and subjects come to take their oaths, and from his mysterious inspirations Minos and other legislators pretend to have received their laws. Nay more, this great truth is figured by one of the most beautiful myths of Pagan antiquity. Even Mythology might teach the sages of our day. This is a fact which it may be worth while to establish; perhaps there are individuals who will oppose fewer prejudices to the lessons of Paganism than to those of Christianity. This Zeus, then, this Sovereign God, this Eternal Spirit, the principle of life, is father of Clio, the Muse of History, whose mother is Mnemosyne or Memory. Thus, according to antiquity, history unites a celestial to a terrestrial nature. She is daughter of God and man. But, alas! the short-sighted wisdom of our boasted days is far below those heights of Pagan wisdom. History has been robbed of her divine parent, and now an illegitimate child, a bold adventurer, she roams the world, not well knowing whence she comes, or whither she goes. [1] From ζαω, I live. But this divinity of Pagan antiquity is only a dim reflection, a flickering shadow of the Eternal Jehovah. The true God whom the Hebrews worship, sees meet to imprint it on the minds of all nations that he reigns perpetually on the earth, and for this purpose gives, if I may so express it, a bodily form to this reign in the midst of Israel. A visible Theocracy behoved for once to exist on the earth, that it might incessantly recall the invisible Theocracy which will govern the world for ever. And what lustre does not the great truth--God in History--receive from the Christian Dispensation? Who is Jesus Christ, if he be not God in History? It was the discovery of Jesus Christ that gave John Müller, the prince of modern historians, his knowledge of history. "The Gospel," he says, "is the fulfilment of all hopes, the finishing point of all philosophy, the explanation of all revolutions, the key to all the apparent contradictions of the physical and moral world; in short, life and immortality. Ever since I knew the Saviour, I see all things clearly; with him there is no difficulty which I cannot solve."[2] [2] Letter to Charles Bonnet.