History of the Reformation in the Sixteenth Century, Volume 1Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 1
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
While the issue was anxiously waited for, the affair terminated more
easily than might have been supposed. The Legate de Vio, chagrined at
not having succeeded in the commission which he had received to
prepare a general war against the Turks, was desirous to give lustre
to his embassy in Germany by some other brilliant exploit; and
thinking that if he extinguished heresy he would reappear at Rome with
glory, he asked the pope to remit the affair to him. Leo felt himself
under obligation to Frederick, for having so strenuously opposed the
election of young Charles, and was aware that he might still want his
assistance. Accordingly, without adverting to the citation, he charged
his legate by a brief, dated 23rd of August, to examine the affair in
Germany. The pope lost nothing by this mode of proceeding; and, at the
same time, if Luther could be brought to a retractation, the noise and
scandal which his appearance at Rome might have occasioned were
avoided.
"We charge you," said he, "to bring personally before you, to pursue
and constrain without delay, and as soon as you receive this our
letter, the said Luther, who has already been declared heretic by our
dear brother, Jerome, Bishop of Asculan."[501]
[501] "Dictum Lutherum hæreticum per prædictum auditorem jàm
declaratum." (Breve Leonis X ad Thomam.)
Then the pope prescribes the severest measures against Luther.
"For this purpose invoke the arm and assistance of our very dear son
in Christ, Maximilian, the other princes of Germany, and all its
commonalties, universities, and powers ecclesiastical or secular; and
if you apprehend him, keep him in safe custody, in order that he may
be brought before us."[502]
[502] "Brachio cogas atque compellas, et eo in potestate tua redacto
cum sub fideli custodia retineas, ut coram nobis sistatur." (Ibid.)
We see that this indulgent concession of the pope was little else than
a surer method of dragging Luther to Rome. Next follow the gentle
measures:--
"If he returns to himself, and asks pardon for his great crime, asks
it of himself, and without being urged to do it, we give you power to
receive him into the unity of Holy Mother Church."
The pope soon returns to malediction.
"If he persists in his obstinacy, and you cannot make yourself master
of his person, we give you power to proscribe him in all parts of
Germany, to banish, curse, and excommunicate all who are attached to
him, and to order all Christians to shun their presence."
Still this is not enough. The pope continues:--
Public-domain text, read in full here on John Shaqi.
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