History of the Reformation in the Sixteenth Century, Volume 1Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 1
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
"And in order that this contagion maybe the more easily extirpated,
you will excommunicate all prelates, religious orders, communities,
counts, dukes, and grandees, except the Emperor Maximilian, who shall
refuse to seize the said Martin Luther and his adherents, and send
them to you, under due and sufficient guard. And if (which God forbid)
the said princes, communities, universities, grandees, or any one
belonging to them, offer an asylum to the said Martin and his
adherents, in any way, and give him, publicly or in secret, by
themselves or others, aid and counsel, we lay under interdict these
princes, communities, and grandees, with their towns, burghs, fields,
and villages, whither said Martin may flee, as long as he shall remain
there, and for three days after he shall have left."
This audacious chair, which pretends to be the representative on earth
of Him who has said, _God sent not his Son into the world to condemn
the world, but that the world through him might be saved_, continues
its anathemas; and, after having denounced penalties against
ecclesiastics, proceeds:--
"In regard to the laity, if they do not obey your orders instantly,
and without any opposition, we declare them infamous, (with the
exception of the most worthy Emperor,) incapable of performing any
lawful act, deprived of Christian burial, and stript of all fiefs
which they may hold, whether of the apostolic see, or of any other
superior whatsoever."[503]
[503] "Infamiæ et inhabilitatis ad omnes actus legitimos ecclesiasticæ
sepulturæ, privationis quoque feudorum." (Breve Leonis X ad Thomam.)
Such was the fate which awaited Luther. The monarch of Rome has
leagued for his destruction, and to effect it, spared nothing, not
even the peace of the tomb. His ruin seems inevitable. How will he
escape this immense conspiracy? But Rome had miscalculated; a movement
produced by the Spirit of God was not to be quelled by the decrees of
its chancery.
Even the forms of a just and impartial inquest had not been observed.
Luther had been declared heretic, not only without having been heard,
but even before the expiry of the period named for his compearance.
The passions (and nowhere do they show themselves stronger than in
religious discussions) overleap all the forms of justice. Strange
proceedings, in this respect, occur, not only in the Church of Rome,
but in Protestant churches also, which have turned aside from the
gospel; in other words, in all places where the truth is not, every
thing done against the gospel is deemed lawful. We often see men who,
in any other case, would scruple to commit the smallest injustice, not
hesitating to trample under foot all forms and all rights when the
matter in question is Christianity, and the testimony borne to it.
Public-domain text, read in full here on John Shaqi.
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