Such a transformation I have attempted to describe with very humble powers, hoping that the beauty of the subject will compensate for my want of ability. In styling it a _Revolution_, I give it a name which in our day is in discredit with many, who almost confound it with _revolt_. This is a mistake. A revolution is a change which takes place in the world's affairs. It is something new evolved (_revolvo_) from the bosom of humanity; and, indeed, before the end of the last century, the term was oftener used in a good than a bad sense. They spoke of "a happy," a "marvellous" revolution. The Reformation being a re-establishment of the principles of primitive Christianity, is the opposite of a revolt. For that which behoved to revive it was a regenerating--for that which must always subsist, a conservative movement. Christianity and the Reformation, while establishing the grand principle that all souls are equal in the sight of God, and overthrowing the usurpations of a haughty priesthood, which presumed to place itself between the Creator and his creature, lay it down as a fundamental principle of social order, that all power is of God, and cry aloud to all, "Love your brethren, fear God, honour the king." The Reformation differs essentially from the revolutions of antiquity, and from the greater part of those of modern times. In these, political changes are in question, and the object is to establish or overthrow the ascendancy of one, or it may be of many. The love of truth, of holiness, and eternity, was the simple, yet powerful, spring by which our Reformation was effected. It marks a step which human nature has taken in advance. In fact, if man, instead of pursuing only material, temporal, earthly interests, proposes to himself a higher aim, aspiring to immaterial and immortal blessings, he advances and makes progress. The Reformation is one of the brightest days of this glorious advance. It is a pledge that the new struggle, which is now being decided, will terminate in favour of truth, with a triumph still more pure, spiritual, and splendid. Christianity and the Reformation are the two greatest revolutions on record. Unlike the different political movements of which we read, they took place not in one nation merely, but in several nations, and their effects must be felt to the end of the world. Christianity and the Reformation are the same revolution, effected at different times, and under different circumstances. They vary in secondary features, but are identical in their primary and principal lineaments. The one is a repetition of the other. The one ended the old, the other began the new world; the middle ages lie between. The one gave birth to the other, and if, in some respects, the daughter bears marks of inferiority, she on the other hand has her own peculiar properties.