At the time when the Electors met at Frankfort to give an emperor to Germany, (June, 1519,) theologians met at Leipsic for an act which, though unnoticed by the world, was destined to be not less important in its results. Eck was the first who arrived at the place of rendezvous. On the 21st June he entered Leipsic in company with Poliander, a young man whom he had brought from Ingolstadt to report the debate. All kinds of honours were paid to the scholastic doctor, who, on the Fête Dieu, paraded the town in full canonicals, and at the head of a numerous procession. There was a general eagerness to see him. According to his own account, all the inhabitants were in his favour. "Nevertheless," adds he, "a rumour was current in the town that I was to be worsted in the encounter." The day after the fête, viz., Friday, 24th June, (St. John's Day,) the Wittembergers arrived. Carlstadt, Eck's destined opponent, came first in a chariot by himself. Next, in an open carriage, came Duke Barnim of Pomerania, who was then studying at Wittemberg under the direction of a tutor, and had been elected rector of the University. On each side of him sat the two great theologians, the fathers of the Reformation, Melancthon and Luther. Melancthon had been unwilling to quit his friend. He had said to Spalatin, "Martin, the soldier of the Lord, has stirred up this fetid marsh.[61] I cannot think of the shameful conduct of the pope's theologians without indignation. Be firm, and adhere to us." Luther himself had expressed a desire that his Achates, as he has been called, should accompany him. [61] Martinus, Domini miles, hanc camarinam movit. (Corp. Ref. i, p. 82.) John Lange, vicar of the Augustins, some doctors in law, several masters of arts, two licentiates in theology, and other ecclesiastics, among whom Nicolas Amsdorf was conspicuous, closed the rear. Amsdorf, the member of a noble family in Saxony, disregarding the brilliant career which his birth might have opened to him, had devoted himself to theology. The theses on indulgences having brought him to the knowledge of the truth, he had forthwith made a bold profession of the faith.[62] Vigorous in intellect and vehement in temper, Amsdorf often pushed on Luther, by nature abundantly ardent, to acts which were perhaps imprudent. Born to high rank, he was not overawed by the great, and occasionally addressed them with a freedom bordering on rudeness. "The gospel of Jesus Christ," said he one day in an assembly of nobles, "belongs to the poor and afflicted, and not to you princes, lords, and courtiers, whose lives are passed in luxury and joy."[63] [62] Nec cum carne et sanguine diu contulit, sed statim palam ad alios fidei confessionem constanter edidit. (M. Adami. Vita Amsdorf.) Nor did he confer with flesh and blood, but forthwith made a public and firm profession of his faith. [63] Weisman. Hist. Eccl. i, p. 1444. [Sidenote: CARLSTADT'S ACCIDENT.]