History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in EnglandMerle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in England
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
While this rude blast was rushing over England, and roaring in the
long galleries of its convents, the still small voice of the Word was
making its way into the peaceful homes of praying men and the ancient
halls of Oxford and Cambridge. In private chambers, in the
lecture-rooms and refectories, students, and even masters of arts,
were to be seen reading the Greek and Latin Testament. Animated groups
were discussing the principles of the Reformation. When Christ came on
earth (said some) He gave the word, and when He ascended up into
heaven He gave the Holy Spirit. These are the two forces which created
the church--and these are the forces that must regenerate it.--No
(replied the partizans of Rome), it was the teaching of the apostles
at first, and it is the teaching of the priests now.--The apostles
(rejoined the friends of the Testament of Erasmus)--yes, it is
true--the apostles were during their ministry a living Scripture; but
their oral teaching would infallibly have been altered by passing from
mouth to mouth. God willed, therefore, that these precious lessons
should be preserved to us in their writings, and thus become the
ever-undefiled source of truth and salvation. To set the Scriptures in
the foremost place, as your pretended reformers are doing (replied the
schoolmen of Oxford and Cambridge); is to propagate heresy! And what
are the reformers doing (asked their apologists) except what Christ
did before them? The sayings of the prophets existed in the time of
Jesus only as _Scripture_, and it was to this written Word that our
Lord appealed when he founded his kingdom.[296] And now in like manner
the teaching of the apostles exists only as Scripture, and it is to
this written word that we appeal in order to re-establish the kingdom
of our Lord in its primitive condition. The night is far spent, the
day is at hand; all is in motion--in the lofty halls of our colleges,
in the mansions of the rich and noble, and in the lowly dwellings of
the poor. If we want to scatter the darkness, must we light the
shrivelled wick of some old lamp? Ought we not rather to open the
doors and shutters and admit freely into the house the great light
which God has placed in the heavens?
[296] Matth. xxii. 29; xxvi. 24, 54; Mark, xiv. 49; Luke, xviii. 31;
xxiv. 27, 44, 45; John, v. 39, 46; x. 35; xvii. 12, etc.
[Sidenote: THOMAS BILNEY.]
Public-domain text, read in full here on John Shaqi.
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