History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in EnglandMerle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in England
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
[30] Idem est ergo presbyter qui episcopus, et antequam diaboli
instinctu studia in religione fierent. ... communi presbyterorum
concilio Ecclesiæ gubernabantur. Indifferenter de episcopo quasi de
presbytero est loquntus (Paulus) .... sciant episcopi se, magis
consuetudine quam dispositionis dominicæ veritate, presbyteris esse
majores. (Hieronymus ad Titum, i. 5.) A presbyter accordingly is the
same as a bishop, and before that by a suggestion of the devil, party
strife entered into religion..... the churches were governed by a
common council of presbyters. Paul spake without any distinction
between bishops and presbyters..... the bishops know that it is to
custom rather than to any actual direction of the Lord that they owe
their superiority to presbyters.
[31] Bishop Munter makes this remark in his dissertation _On the
Ancient British Church_, about the primitive identity of bishops and
priests, and episcopal consecration. _Stud. und Krit._ an. 1833.
[Sidenote: CONTINENTAL MISSIONS.]
The missionary fire, which the grandson of Fergus had kindled in a
solitary island, soon spread over Great Britain. Not in Iona alone,
but at Bangor and other places, the spirit of evangelization burst
out. A fondness for travelling had already become a second nature in
this people.[32] Men of God, burning with zeal, resolved to carry the
evangelical torch to the continent--to the vast wildernesses sprinkled
here and there with barbarous and heathen tribes. They did not set
forth as antagonists of Rome, for at that epoch there was no place for
such antagonism; but Iona and Bangor, less illustrious than Rome in
the history of nations, possessed a more lively faith than the city of
the Cæsars; and that faith,--unerring sign of the presence of Jesus
Christ,--gave those whom it inspired a right to evangelize the world,
which Rome could not gainsay.
[32] Natio Scotorum quibus consuetudo peregrinandi jam pæne in naturam
conversa est. (Vita S. Galli, Sec. 47.) The nation of the Scots in
whom the habit of travelling abroad had already almost become a second
nature.
Public-domain text, read in full here on John Shaqi.
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