History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in EnglandMerle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in England
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
He was not discouraged by this first check. Proud of the pallium
which Rome had sent him, and relying on the swords of the
Anglo-Saxons, he convoked in 601 a general assembly of British and
Saxon bishops. The meeting took place in the open air, beneath a
venerable oak near Wigornia (Worcester or Hereford), and here occurred
the second Romish aggression. Dionoth resisted with firmness the
extravagant pretensions of Augustine, who again summoned him to
recognize the authority of Rome.[49] Another Briton protested against
the presumption of the Romans, who ascribed to their consecration a
virtue which they refused to that of Iona or of the Asiatic
churches.[50] "The Britons," exclaimed a third, "cannot submit either
to the haughtiness of the Romans or the tyranny of the Saxons."[51] To
no purpose did the archbishop lavish his arguments, prayers, censures,
and miracles even; the Britons were firm. Some of them who had eaten
with the Saxons while they were as yet heathens, refused to do so now
that they had submitted to the pope.[52] The Scotch were particularly
inflexible; for one of their number, by name Dagam, would not only
take no food at the same table with the Romans, but not even under the
same roof.[53] Thus did Augustine fail a second time, and the
independence of Britain appeared secure.
[49] Dionothus de non approbanda apud eos Romanorum auctoritate
disputabat. Wilkins, Conc. M. Brit. 24.
[50] Ordinationesque more asiatico eisdem contulisse. Ibid. 24.
[51] In communionem admittere vel Romanorum fastum vel Saxonum
tyrannidem. Ibid. i, 26.
[52] According to the apostolic precept, 1 Cor. 5, 9. 1.
[53] Dagamus ad nos veniens, non solum cibum nobiscum, sed nec in
eodem hospitio quo vescebamur, sumere, noluit. (Beda, lib. ii, cap.
iv.) Dagam coming to us, not only refused to eat with us, but even to
take his food in the same house where we were entertained.
[Sidenote: PRIDE OF ROME.]
Public-domain text, read in full here on John Shaqi.
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