History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in England — John Shaqi
History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in EnglandMerle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 5: The Reformation in England
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
And these theories, so calculated to trouble nations, are still to be
met with in the nineteenth century. At this very moment there are
writers asserting principles under cover of which the pope may
interfere in affairs of state. The kings of Europe, terrified by the
deplorable outbreaks of 1848, appear almost everywhere ready to
support the court of Rome by arms; and ultra-montanism is taking
advantage of this to proclaim once more, "that the popedom is above
the monarchy; that it is the duty of the inferior (the king) to obey
the superior; that it is the duty of the superior (the pope) to depose
the sovereigns who abuse their power, and to condemn the subjects who
resist it; and, finally, that this public law of Christian Europe,
abolished by the ambition of sovereigns or the insubordination of
peoples, should be revived." Such are the theories now professed not
only by priests but by influential laymen.[4] To this opinion belong,
at the present hour, all the zeal and enthusiasm of Romanism, and this
alone we are bound to acknowledge is consistent with the principles of
popery. And accordingly it is to be feared that this party will
triumph, unless we oppose it with the united forces of the human
understanding, of religious and political liberty, and above all of
the word of God. The most distinguished organ of public opinion in
France, alarmed by the progress of these ultramontane doctrines, said
not long ago of this party: "In its eyes there exists but one real
authority in the world, that of the pope. All questions, not only
religious but moral and political, are amenable to one tribunal,
supreme and infallible, the pope's. The pope has the right to absolve
subjects of their oath of fidelity; subjects have the right to take up
arms against their prince when he rebels against the decisions of the
holy see. This is the social and political theory of the Middle
Ages."[5]
[4] See in particular _Le Catholicisme_, _le Liberalisme_, _et le
Socialisme_, and other writings of Donoso Cortes, marquis of
Valdegamas, one of the most distinguished members of the
constitutional party in Spain.
[5] Journal des Debats, 18th January 1853.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account