History of the Reformation of the Sixteenth Century, Volume 3Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation of the Sixteenth Century, Volume 3
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Anxious to repair Adrian's blunders, Clement sent to Nuremberg a
legate of his own character, one of the most skilful prelates of his
court, a man of great experience in public business, and acquainted
with almost all the princes of Germany. Cardinal Campeggio, for such
was his name, after a magnificent reception in the Italian cities on
his road, soon perceived the change that had taken place in the
empire. When he entered Augsburg, he desired, as was usual, to give
his benediction to the people, but they burst into laughter. This was
enough: he entered Nuremberg privately, without going to the church of
St. Sebaldus, where the clergy awaited him. No priests in sacerdotal
ornaments came out to meet him; no cross was solemnly borne before
him;[324] one would have thought him some private individual passing
along the streets of the city. Everything betokened that the reign of
the papacy was drawing to an end.
[324] Communi habitu, quod per sylvas et campos ierat per mediam
urbem......sine clero, sine prævia cruce. Cochl. p. 82.
The Diet of Nuremberg resumed its sittings in the month of January
1524. A storm threatened the national government, owing to the
firmness of Frederick. The Swabian league, the wealthiest cities of
the empire, and particularly Charles V., had sworn his destruction. He
was accused of favouring the new heresy. Accordingly it was resolved
to remodify this administration without retaining one of its former
members. Frederick, overwhelmed with grief, immediately quitted
Nuremberg.
[Sidenote: THE LEGATE'S REPLY.]
The festival of Easter was approaching. Osiander and the evangelical
preachers redoubled their zeal. The former openly declared in his
sermons that Antichrist entered Rome the very day when Constantine
left it to fix his residence at Constantinople. The consecration of
the palm-branches and many other ceremonies of this feast were
omitted: four thousand persons received the sacrament in both kinds,
and the Queen of Denmark, the emperor's sister, received it publicly,
in like manner, at the castle. "Ah!" exclaimed the Archduke Frederick,
losing his temper, "would that you were not my sister!"--"The same
womb bore us," replied the queen, "and I will sacrifice everything to
please you, except the Word of God."[325]
[325] Wolle sich des Wortes Gottes halten. Seckend. p. 613.
Public-domain text, read in full here on John Shaqi.
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