History of the Reformation of the Sixteenth Century, Volume 3Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation of the Sixteenth Century, Volume 3
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Campeggio shuddered as he witnessed such audacity; but affecting to
despise the laughter of the populace and the discourses of the
preachers, and resting on the authority of the emperor and of the
pope, he reminded the diet of the edict of Worms, and called upon them
to put down the Reformation by force. At this language many of the
princes and deputies gave vent to their indignation: "What has become
of the list of grievances presented to the pope by the German nation?"
said they to Campeggio. The legate, following his instructions,
assumed an air of candour and surprise, and answered, "Three copies of
that list reached Rome; but we have received no official communication
of it,[326] and neither the pope nor the college of cardinals could
believe that such a paper could have emanated from your lordships. We
thought that it came from some private individuals who had published
it out of hatred to the court of Rome. In consequence of this I have
no instructions on the matter."
[326] Tria solum exemplaria fuisse perlata Romam, ad quosdam privatim,
ex iis unum sibi contigisse. Sleidan. lib. iv.
The diet was incensed at this reply. If it is thus the pope receives
their representations, they will also know how to listen to those he
addresses to them. "The people," said many deputies, "are thirsting
for the Word of God; and to take it away, as the edict of Worms
enjoins, would cause torrents of blood to flow."
[Sidenote: PLAN OF A SECULAR COUNCIL.]
The diet immediately made preparations for replying to the pope. As
they could not repeal the edict of Worms, a clause was added to it
rendering it ineffectual. They said, "The people must conform with it
_as far as possible_."[327] Now many states had declared it impossible
to enforce it. At the same time, raising up the importunate shade of
the councils of Constance and of Basle, the diet demanded the
convocation of a general council of Christendom to be held in Germany.
[327] Quantum eis possibile sit. Cochlœus, p. 84.
The friends of the Reformation did not confine themselves to this.
What could they expect from a council which perhaps would never be
convoked, and which, under all circumstances, would be composed of
bishops from every nation? Will Germany submit her anti-Romish
inclinations to prelates from France, Spain, Italy, and England? The
government of the nation had already been abolished; for it a national
assembly should be substituted to protect the interests of the people.
In vain did Hannaart, the Spanish envoy from Charles V., and all the
partisans of Rome and the emperor, endeavour to oppose this
suggestion; the majority of the diet was immovable. It was agreed that
a diet, a secular assembly, should meet at Spires, in the month of
November, to regulate all religious questions, and that the states
should immediately instruct their theologians to draw up a list of the
controverted points to be laid before that august assembly.
Public-domain text, read in full here on John Shaqi.
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