History of the Reformation of the Sixteenth Century, Volume 3Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation of the Sixteenth Century, Volume 3
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Christianity is not a simple development of Judaism. Unlike the
papacy, it does not aim at confining man again in the close swaddling
bands of outward ordinances and human doctrines. Christianity is a new
creation; it lays hold of the inner man, and transforms him in the
inmost principles of his human nature, so that man no longer requires
other men to impose rules upon him; but, aided by God, he can of
himself and by himself distinguish what is true, and do what is
right.[378]
[378] Hebrews viii. 11.
To lead mankind to that ripe age which Christ has purchased for them,
and to free them from that tutelage in which Rome had held them so
long, the Reformation had to develop the whole man; and while
regenerating his heart and his will by the Word of God, to enlighten
his understanding by the study of profane and sacred learning.
Luther saw this; he felt that, to strengthen the Reformation, it was
requisite to work on the young, to improve the schools, and to
propagate throughout Christendom the knowledge necessary for a
profound study of the Holy Scriptures. This, accordingly, was one of
the objects of his life. He saw it in particular at the period which
we have reached, and wrote to the councillors of all the cities of
Germany, calling upon them to found christian schools. "Dear sirs,"
said he, "we annually expend so much money on arquebuses, roads, and
dikes, why should we not spend a little to give one or two
schoolmasters to our poor children? God stands at the door and knocks;
blessed are we if we open to him! Now the Word of God abounds. O my
dear Germans, buy, buy, while the market is open before your houses.
The Word of God and his grace are like a shower that falls and passes
away. It was among the Jews; but it passed away, and now they have it
no longer. Paul carried it into Greece; but in that country also it
has passed away, and the Turk reigns there now. It came to Rome and
the Latin empire; but there also it has passed away, and Rome now has
the pope.[379] O Germans, do not expect to have this Word for ever.
The contempt that is shown to it will drive it away. For this reason,
let him who desires to possess it lay hold of it and keep it!
[379] Aber hin ist hin (_but lost is lost_); sie haben nun den Pabst.
L. Opp. W. x. 535.
[Sidenote: TRUE WEALTH OF A STATE--LANGUAGES.]
Public-domain text, read in full here on John Shaqi.
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