History of the Reformation of the Sixteenth Century, Volume 3Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation of the Sixteenth Century, Volume 3
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The wants of the Church spoke loudly; they called for this great work;
and Luther, by his own inward experience, was to be led to perform it.
In truth, he discovered in faith that repose of the soul which his
agitated conscience and his monastic ideas had long induced him to
seek in his own merits and holiness. The doctrine of the Church, the
scholastic theology, knew nothing of the consolations that proceed
from faith; but the Scriptures proclaim them with great force, and
there it was that he had found them. Faith in the Word of God had made
him free. By it he felt emancipated from the dogmatical authority of
the Church, from its hierarchy and traditions, from the opinions of
the schoolmen, the power of prejudice, and from every human ordinance.
Those strong and numerous bonds which for centuries had enchained and
stifled Christendom, were snapped asunder, broken in pieces, and
scattered round him; and he nobly raised his head freed from all
authority except that of the Word. This independence of man, this
submission to God, which he had learned in the Holy Scriptures, he
desired to impart to the Church. But before he could communicate them,
it was necessary to set before it the revelations of God. A powerful
hand was wanted to unlock the massive gates of that arsenal of God's
Word from which Luther had taken his arms, and to open to the people
against the day of battle those vaults and antique halls which for
many ages no foot had ever trod.
[Sidenote: LUTHER'S DESIRE--PRINCIPLES OF THE REFORM.]
Luther had already translated several fragments of the Holy
Scripture; the seven penitential Psalms had been his first task.[67]
John the Baptist, Christ himself, and the Reformation had begun alike
by calling men to repentance. It is the principle of every
regeneration in the individual man, and in the whole human race. These
essays had been eagerly received; men longed to have more; and this
voice of the people was considered by Luther as the voice of God
himself. He resolved to reply to the call. He was a prisoner within
those lofty walls; what of that! he will devote his leisure to
translating the Word of God into the language of his countrymen.
Erelong this Word will be seen descending from the Wartburg with him;
circulating among the people of Germany, and putting them in
possession of those spiritual treasures hitherto shut up within the
hearts of a few pious men. "Would that this one book," exclaimed
Luther, "were in every language, in every hand, before the eyes, and
in the ears and hearts of all men!"[68] Admirable words, which, after
a lapse of three centuries, an illustrious body,[69] translating the
Bible into the mother-tongue of every nation upon earth, has
undertaken to realize. "Scripture without any comment," said he again,
"is the sun whence all teachers receive their light."
[67] Psalms 6, 32, 38, 51, 102, 130, 147.
[68] Et solus hic liber omnium lingua, manu, oculis, auribus, cordibus
versaretur. L. Epp. ii. 116.
Public-domain text, read in full here on John Shaqi.
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