History of the Reformation of the Sixteenth Century, Volume 3Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation of the Sixteenth Century, Volume 3
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
[123] Mit Schweinen und Schellen......in Koth geworfen. Weimar. Ann.
Seck. p. 482.
After this George departed to take his seat in the imperial government
at Nuremberg. He had scarcely arrived when he made every exertion to
urge it to adopt measures of severity. In effect, on the 21st of
January, this body passed an edict, in which it complained bitterly
that the priests said mass without being robed in their sacerdotal
garments, consecrated the sacrament in German, administered it without
having received the requisite confession from the communicants, placed
it in the hands of laymen,[124] and were not even careful to ascertain
that those who stood forward to receive it were fasting.
[124] In ihre laïsche Hände reiche. L. Opp. xviii. 285.
Accordingly the imperial government desired the bishops to seek out
and punish severely all the innovators within their respective
dioceses. The latter hastened to comply with these orders.
[Sidenote: DEPARTURE FROM THE WARTBURG.]
Such was the moment selected by Luther for his reappearance on the
stage. He saw the danger; he foreboded incalculable disasters.
"Erelong," said he, "there will be a disturbance in the empire,
carrying princes, magistrates, and bishops before it. The people have
eyes: they will not, they cannot be led by force. All Germany will run
blood.[125] Let us stand up as a wall to preserve our nation in this
dreadful day of God's anger."
[125] Germaniam in sanguine natare. L. Epp. ii. 157.
CHAPTER VIII.
Departure from the Wartburg--New Position--Luther and
Primitive Catholicism--Meeting at the Black Bear--Luther's
Letter to the Elector--Return to Wittemberg--Sermon at
Wittemberg--Charity--The Word--How the Reformation was
brought about--Faith in Christ--Its
Effects--Didymus--Carlstadt--The Prophets--Interview with
Luther--End of the Struggle.
Such were Luther's thoughts; but he beheld a still more imminent
danger. At Wittemberg, the conflagration, far from dying away, became
fiercer every day. From the heights of the Wartburg, Luther could
perceive in the horizon the frightful gleams, the signal of
devastation, shooting at intervals through the air. Is not he the only
one who can give aid in this extremity? Shall he not throw himself
into the midst of the flames to quench their fury? In vain his enemies
prepare to strike the decisive blow; in vain the elector entreats him
not to leave the Wartburg, and to prepare his justification against
the next diet. He has a more important task to perform--to justify the
Gospel itself. "More serious intelligence reaches me every day," wrote
he. "I shall set out: circumstances positively require me to do
so."[126]
[126] Ita enim res postulat ipsa. Ibid. 135.
[Sidenote: NEW POSITION--LUTHER AND PRIMITIVE CATHOLICITY.]
Public-domain text, read in full here on John Shaqi.
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