History of the Reformation of the Sixteenth Century, Volume 3Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation of the Sixteenth Century, Volume 3
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Accordingly, he rose on the 3d of March with the determination of
leaving the Wartburg for ever. He bade adieu to its time-worn towers
and gloomy forests. He passed beyond those walls where the
excommunications of Leo X. and the sword of Charles V. were unable to
reach him. He descended the mountain. The world that lay at his feet,
and in the midst of which he is about to appear again, would soon
perhaps call loudly for his death. But it matters not! he goes forward
rejoicing: for in the name of the Lord he is returning among his
fellow-men.[127]
[127] So machte er sich mit unglaublicher Freudigkeit des Geistes, im
Nahmen Gottes auf den Weg. Seck. p. 458.
Time had moved on. Luther was quitting the Wartburg for a cause very
different from that for which he had entered it. He had gone thither
as the assailant of the old tradition and of the ancient doctors; he
left it as the defender of the doctrine of the apostles against new
adversaries. He had entered it as an innovator, and as an impugner of
the ancient hierarchy; he left it as a conservative and champion of
the faith of Christians. Hitherto Luther had seen but one thing in his
work,--the triumph of justification by faith; and with this weapon he
had thrown down mighty superstitions. But if there was a time for
destroying, there was also a time for building up. Beneath those ruins
with which his strong arm had strewn the plain,--beneath those
crumpled letters of indulgence, those broken tiaras and tattered
cowls,--beneath so many Roman abuses and errors that lay in confusion
upon the field of battle, he discerned and discovered the primitive
Catholic Church, reappearing still the same, and coming forth as from
a long period of trial, with its unchangeable doctrines and heavenly
accents. He could distinguish it from Rome, welcoming and embracing it
with joy. Luther effected nothing new in the world, as he has been
falsely charged; he did not raise a building for the future that had
no connexion with the past; he uncovered, he opened to the light of
day the ancient foundations, on which thorns and thistles had sprung
up, and continuing the construction of the temple, he built simply on
the foundations laid by the apostles. Luther perceived that the
ancient and primitive Church of the apostles must, on the one hand, be
restored in opposition to the Papacy, by which it had been so long
oppressed; and on the other, be defended against enthusiasts and
unbelievers, who pretended to disown it, and who, regardless of all
that God had done in times past, were desirous of beginning an
entirely new work. Luther was no longer exclusively the man of one
doctrine,--that of justification,--although he always assigned it the
highest place; he became the man of the whole Christian theology; and
while he still believed that the Church was essentially the
congregation of saints, he was careful not to despise the visible
Church, and acknowledged the assembly of the elect as the kingdom of
God.
Public-domain text, read in full here on John Shaqi.
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