History of the Reign of Philip the Second King of Spain, Vol. 3: And Biographical & Critical Miscellanies — John Shaqi
History of the Reign of Philip the Second King of Spain, Vol. 3: And Biographical & Critical MiscellaniesPrescott, William Hickling
History
History of the Reign of Philip the Second King of Spain, Vol. 3: And Biographical & Critical Miscellanies
Prescott, William Hickling
Philip II, King of Spain, 1527-1598; Spain -- History -- Philip II, 1556-1598
The man who was qualified for the place of grand inquisitor was not
likely to feel much sympathy for the race of unbelievers. It was
unfortunate for the Moriscoes that their destinies should be placed in
the hands of such a minister as Espinosa. After due deliberation, the
junta came to the decision that the only remedy for the present evil was
to lay the axe to the root of it; to cut off all those associations
which connected the Moriscoes with their earlier history, and which were
so many obstacles in the way of their present conversion. It was
recommended that they should be interdicted from employing the Arabic
either in speaking or writing, for which they were to use only the
Castilian. They were not even to be allowed to retain their family
names; but were to exchange them for Spanish ones. All written
instruments and legal documents, of whatever kind, were declared to be
void and of no effect unless in the Castilian. As time must be allowed
for a whole people to change its language, three years were assigned as
the period at the end of which this provision should take effect.
They were to be required to exchange their national dress for that of
the Spaniards; and, as the Oriental costume was highly ornamented, and
often very expensive, they were to be allowed to wear their present
clothes one year longer if of silk, and two years if of cotton, the
latter being the usual apparel of the poorer classes. The women,
moreover, both old and young, were to be required, from the passage of
the law, to go abroad with their faces uncovered,--a scandalous thing
among Mahometans.
Their weddings were to be conducted in public, after the Christian
forms; and the doors of their houses were to be left open during the day
of the ceremony, that any one might enter and see that they did not have
recourse to unhallowed rites. They were further to be interdicted from
the national songs and dances with which they were wont to celebrate
their domestic festivities. Finally, as rumours--most absurd ones--had
got abroad that the warm baths which the natives were in the habit of
using in their houses were perverted to licentious indulgences, they
were to be required to destroy the vessels in which they bathed, and to
use nothing of the kind thereafter.
These several provisions were to be enforced by penalties of the
sternest kind. For the first offence the convicted party was to be
punished with imprisonment for a month, with banishment from the country
for two years, and with a fine varying from six hundred to ten thousand
maravedis. For a second offence the penalties were to be doubled; and
for a third, the culprit, in addition to former penalties, was to be
banished for life. The ordinance was closely modelled on that of Charles
the Fifth, which, as we have seen, he was too politic to carry into
execution.[18]
[Sidenote: EDICT AGAINST THE MORISCOES.]
Public-domain text, read in full here on John Shaqi.
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