History of the Reign of Philip the Second King of Spain, Vol. 3: And Biographical & Critical MiscellaniesPrescott, William Hickling
History
History of the Reign of Philip the Second King of Spain, Vol. 3: And Biographical & Critical Miscellanies
Prescott, William Hickling
Philip II, King of Spain, 1527-1598; Spain -- History -- Philip II, 1556-1598
A simultaneous movement of this kind, through so wide an extent of
country, intimates a well-concerted plan of operations; and we may share
in the astonishment of the Castillan writers, that a secret of such a
nature, and known to so many individuals, should have been so long and
faithfully kept,--in the midst, too, of those who had the greatest
interest in detecting it,[41]--some of them, it may be added, spies of
the Inquisition, endowed, as they seem to have been, with almost
supernatural powers for scenting out the taint of heresy.[42] It argues
an intense feeling of hatred in the Morisco, that he could have been so
long proof against the garrulity that loosens the tongue, and against
the sympathy that so often, in similar situations, unlocks the heart, to
save some friend from the doom of his companions. But no such instance,
either of levity or lenity, occurred among this extraordinary people.
And when the hour arrived, and the Christians discerned their danger in
the menacing looks and gestures of their Moslem neighbours, they were as
much astounded by it as the unsuspecting traveller on whom, as he
heedlessly journeys through some pleasant country, the highwayman has
darted from his covert by the roadside.
The first impulse of the Christians seems to have been very generally to
take refuge in the churches; and every village, however small, had at
least one church, where the two races met together to join in the forms
of Christian worship. The fugitives thought to find protection in their
holy places and in the presence of their venerated pastors, whose
spiritual authority had extended over all the inhabitants. But the wild
animal of the forest, now that he had regained his freedom, gave little
heed to the call of his former keeper,--unless it were to turn and rend
him.
Here crowded together, like a herd of panic-stricken deer with the
hounds upon their track, the terrified people soon found the church was
no place of security, and they took refuge in the adjoining tower, as a
place of greater strength, and affording a better means of defence
against an enemy. The mob of their pursuers then broke into the church,
which they speedily despoiled of its ornaments, trampling the crucifixes
and other religious symbols under their feet, rolling the sacred images
in the dust, and desecrating the altars by the sacrifice of swine, or by
some other act denoting their scorn and hatred of the Christian
worship.[43]
Public-domain text, read in full here on John Shaqi.
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