History of the Reign of Philip the Second King of Spain, Vol. 3: And Biographical & Critical Miscellanies — John Shaqi
History of the Reign of Philip the Second King of Spain, Vol. 3: And Biographical & Critical MiscellaniesPrescott, William Hickling
History
History of the Reign of Philip the Second King of Spain, Vol. 3: And Biographical & Critical Miscellanies
Prescott, William Hickling
Philip II, King of Spain, 1527-1598; Spain -- History -- Philip II, 1556-1598
The rage of the barbarians was especially directed against the priests,
who had so often poured forth anathemas against the religion which the
Moslems loved, and who, as their spiritual directors, had so often
called them to account for offences against the religion which they
abhorred. At Coadba the priest was stretched out before a brazier of
live coals until his feet, which had been smeared with pitch and oil,
were burned to a cinder. His two sisters were compelled to witness the
agonies of their brother, which were still further heightened by the
brutal treatment which he saw them endure from their tormentors.[46]
Fire was employed as a common mode of torture, by way of retaliation, it
may be, for similar sufferings inflicted on the Infidel by the
Inquisition. Sometimes the punishments seemed to be contrived so as to
form a fiendish parody on the exercises of the Roman Catholic religion.
In the town of Filix the pastor was made to take his seat before the
altar, with his two sacristans, one on either side of him. The bell was
rung, as if to call the people together to worship. The sacristans were
each provided with a roll containing the names of the congregation,
which they were required to call over, as usual, before the services, in
order to see that no one was absent. As each Morisco answered to his
name, he passed before the priest, and dealt him a blow with his fist,
or the women plucked his beard and hair, accompanying the act with some
bitter taunt expressive of their mortal hate. When every one had thus
had the opportunity of gratifying his personal grudge against his
ancient pastor, the executioner stepped forward, armed with a razor,
with which he scored the face of the ecclesiastic in the detested form
of the cross, and then, beginning with the fingers, deliberately
proceeded to sever each of the joints of his wretched victim![47]
But it is unnecessary to shock the reader with more of these loathsome
details, enough of which have already been given, not merely to prove
the vindictive temper of the Morisco, but to suggest the inference that
it could only have been a long course of cruelty and oppression that
stimulated him to such an awful exhibition of it.[48] The whole number
of Christians who, in the course of a week, thus perished in these
massacres--if we are to receive the accounts of Castilian writers--was
not less than three thousand![49] Considering the social relations which
must to some extent have been established between those who had lived so
long in the neighbourhood of one another, it might be thought that, on
some occasions, sympathy would have been shown for the sufferers, or
that some protecting arm would have been stretched out to save a friend
or a companion from the general doom. But the nearest approach to such
an act of humanity was given by a Morisco, who plunged his sword in the
body of a Spaniard in order to save him from the lingering death that
otherwise would await him.[50]
Public-domain text, read in full here on John Shaqi.
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