History of the Reign of Philip the Second, King of Spain, Vols. 1 and 2Prescott, William Hickling
History
History of the Reign of Philip the Second, King of Spain, Vols. 1 and 2
Prescott, William Hickling
Philip II, King of Spain, 1527-1598; Spain -- History -- Philip II, 1556-1598
Egmont's reception at Madrid was of the most flattering kind. Philip's
demeanor towards his great vassal was marked by unusual benignity; and
the courtiers, readily taking their cue from their sovereign, vied with
one another in attentions to the man whose prowess might be said to have
won for Spain the great victories of Gravelines and St. Quentin. In
fine, Egmont, whose brilliant exterior and noble bearing gave additional
lustre to his reputation, was the object of general admiration during
his residence of several weeks at Madrid. It seemed as if the court of
Castile was prepared to change its policy, from the flattering
attentions it thus paid to the representative of the Netherlands.
During his stay, Egmont was admitted to several audiences, in which he
exposed to the monarch the evils that beset the country, and the
measures proposed for relieving them. As the two most effectual, he
pressed him to mitigate the edicts, and to reorganize the council of
state.[648] Philip listened with much benignity to these suggestions of
the Flemish noble; and if he did not acquiesce, he gave no intimation to
the contrary, except by assuring the count of his determination to
maintain the integrity of the Catholic faith. To Egmont personally he
showed the greatest indulgence, and the count's private suits sped as
favorably as he could have expected. But a remarkable anecdote proves
that Philip, at this very time, with all this gracious demeanor, had not
receded one step from the ground he had always occupied.
Not long after Egmont's arrival, Philip privately called a meeting of
the most eminent theologians in the capital. To this conclave he
communicated briefly the state of the Low Countries, and their demand to
enjoy freedom of conscience in matters of religion. He concluded by
inquiring the opinion of his auditors on the subject. The reverend body,
doubtless supposing that the king only wanted their sanction to
extricate himself from the difficulties of his position, made answer,
"that, considering the critical situation of Flanders, and the imminent
danger, if thwarted, of its disloyalty to the crown and total defection
from the Church, he might be justified in allowing the people freedom of
worshipping in their own way." To this Philip sternly replied, "He had
not called them to learn whether he _might_ grant this to the Flemings,
but whether he _must_ do so."[649] The flexible conclave, finding they
had mistaken their cue, promptly answered in the negative; on which
Philip, prostrating himself on the ground before a crucifix, exclaimed,
"I implore thy divine majesty, Ruler of all things, that thou keep me in
the mind that I am in, never to allow myself either to become or to be
called the lord of those who reject thee for their Lord."[650]--The
story was told to the historian who records it by a member of the
assembly, filled with admiration at the pious zeal of the monarch! From
that moment the doom of the Netherlands was sealed.
Public-domain text, read in full here on John Shaqi.
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