Yet Egmont had so little knowledge of the true state of things, that he indulged in the most cheerful prognostications for the future. His frank and cordial nature readily responded to the friendly demonstrations he received, and his vanity was gratified by the homage universally paid to him. On leaving the country, he made a visit to the royal residences of Segovia and of the Escorial,--the magnificent pile already begun by Philip, and which continued to occupy more or less of his time during the remainder of his reign. Egmont, in a letter addressed to the king, declares himself highly delighted with what he has seen at both these places, and assures his sovereign that he returns to Flanders the most contented man in the world.[651] When arrived there, early in April, 1565, the count was loud in his profession of the amiable dispositions of the Castilian court towards the Netherlands. Egmont's countrymen--William of Orange and a few persons of cooler judgment alone excepted--readily indulged in the same dream of sanguine expectation, flattering themselves with the belief that a new policy was to prevail at Madrid, and that their country was henceforth to thrive under the blessings of religious toleration.--It was a pleasing illusion, destined to be of no long duration. CHAPTER IX. PHILIP'S INFLEXIBILITY. Philip's Duplicity.--His Procrastination.--Despatches from Segovia.--Effect on the Country.--The Compromise.--Orange and Egmont. 1565, 1566. Shortly after Egmont's return to Brussels, Margaret called a meeting of the council of state, at which the sealed instructions brought by the envoy from Madrid were opened and read. They began by noticing the count's demeanor in terms so flattering as showed the mission had proved acceptable to the king. Then followed a declaration, strongly expressed and sufficiently startling. "I would rather lose a hundred thousand lives, if I had so many," said the monarch, "than allow a single change in matters of religion."[652] He, however, recommended that a commission be appointed, consisting of three bishops with a number of jurists, who should advise with the members of the council as to the best mode of instructing the people, especially in their spiritual concerns. It might be well, moreover, to substitute some secret methods for the public forms of execution, which now enabled the heretic to assume to himself the glory of martyrdom, and thereby produce a mischievous impression on the people.[653] No other allusion was made to the pressing grievances of the nation, though, in a letter addressed at the same time to the duchess, Philip said that he had come to no decision as to the council of state, where the proposed change seemed likely to be attended with inconvenience.[654] [Sidenote: PHILIP'S DUPLICITY.]