in elegant editions, faithful counterparts of the originals in every point save typographical appearance. The same may be said of such celebrated but hitherto unattainable rarities as the "Tigre" of 1560, scrupulously reproduced in fac-simile, by M. Charles Read, of Paris, from the copy belonging to the Hôtel-de-Ville, and the fugitive songs and hymns which M. Bordier has gathered in his "Chansonnier Huguenot." No little value belongs, also, to certain contemporary journals of occurrences given to the world under the titles of "Journal d'un Bourgeois de Paris sous le règne de François Ier," "Cronique du Roy Françoys, premier de ce nom," "Journal d'un curé ligueur de Paris sous les trois derniers Valois (Jehan de la Fosse)," "Journal de Jean Glaumeau de Bourges," etc. The revival of interest in the fortunes of their ancestors has led a considerable number of French Protestants to prepare works bearing upon the history of Protestantism in particular cities and provinces. Among these may be noted the works of MM. Douen and Rossier, on Picardy; Recordon, on Champagne; Lièvre, on Poitou; Bujeaud, on Angoumois; Vaurigaud, on Brittany; Arnaud, on Dauphiny; Coquerel, on Paris; Borrel, on Nismes; Callot and Delmas, on La Rochelle; Crottet, on Pons, Gémozac, and Mortagne; Corbière, on Montpellier, etc. Although these books differ greatly in intrinsic importance, and in regard to the exercise of historical criticism, they all have a valid claim to attention by reason of the evidence they afford of individual research.