History of the Rise of the Huguenots, Vol. 2Baird, Henry Martyn
History
History of the Rise of the Huguenots, Vol. 2
Baird, Henry Martyn
Huguenots
acknowledge their former indiscretion than deplore the necessity for
restitution. In fine, annoyance at the loss of a few privileges ought to
be forgotten in gratitude for the gain of many signal advantages.[2] The
letter produced a deep impression, and its salutary advice was followed
scrupulously, if not cheerfully, even in southern France, where the
Huguenots, in some places, outnumbered the adherents of the Romish Church.
[Sidenote: Seditious Sermons.]
The papal party was less ready to acquiesce. The Edict of January was,
according to its representative writers, the most pernicious law for the
kingdom that could have been devised. By forbidding the magistrates from
interfering with the Protestant conventicles held in the suburbs, by
permitting the royal officers to attend, by conferring upon the ministers
full liberty of officiating, a formal approval was, for the first time,
given to the new sect under the authority of the royal seal.[3] The
pulpits resounded with denunciations of the government. The King of
Navarre and the queen mother were assailed under scriptural names, as
favoring the false prophets of Baal. Scarcely a sermon was preached in
which they did not figure as Ahab and Jezebel.[4] A single specimen of the
spirited discourses in vogue will suffice. A Franciscan monk--one
Barrier--the same from whose last Easter sermon an extract has already
been given[5]--after reading the royal ordinance in his church of
Sainte-Croix, in Provins, remarked: "Well now, gentlemen of Provins, what
must I, and the other preachers of France, do? Must we obey this order?
What shall we tell you? What shall we preach? 'The Gospel,' Sir Huguenot
will say. And pray, stating that the errors of Calvin, of Martin Luther,
of Beza, Malot, Peter Martyr, and other preachers, with their erroneous
doctrine, condemned by the Church a thousand years ago, and since then by
the holy oecumenical councils, are worthless and damnable--is not this
preaching the Gospel? Bidding you beware of their teaching, bidding you
refuse to listen to them, or read their books; telling you that they only
seek to stir up sedition, murder, and robbery, as they have begun to do in
Paris and numberless places in the realm--is not this preaching 'the
Gospel?' But some one may say: 'Pray, friar, what are you saying? You are
not obeying the king's edict; you are still talking of Calvin and his
companions; you call them and those who hold their sentiments _heretics_
and _Huguenots_; you will be denounced to the courts of justice, you will
be thrown into prison--yes, you will be hung as a seditious person.' I
answer, _that_ is not unlikely, for Ahab and Jezebel put to death the
prophets of God in their time, and gave all freedom to the false prophets
of Baal. 'Stop, friar, you are saying too much, you will be hung.' Very
well, then there will be a gray friar hung! Many others will therefore
have to be hung, for God, by His Holy Spirit, will inspire the pillars of
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