“2. The editors of the Benedictine edition of St. Augustine’s
works. They state that the word _Dominicum_ has the two
meanings of a church and the Lord’s supper. For the former they
quote among other authorities, a canon of the council of Neo
Cesarea. For the latter meaning they quote Cyprian, and refer
also to St. Augustine’s account of his conference with the
Donatists, in which allusion is made to the narrative of the
martyrdom of Saturninus.[507]
“3. Gesner, who, in his Latin Thesaurus published in 1749,
gives both meanings to the word _Dominicum_. For that of the
Lord’s supper he quotes Cyprian; for that of a church he quotes
Cyprian and also Hillary.”[508]
Domville states other facts of interest bearing on this point, and then
pays his respects to Mr. Gurney as follows:—
“It thus appearing that the reference made by Bishop Andrews
to the ‘Acts of Martyrs’ completely fails to establish his
dictum respecting the question alleged to have been put to the
martyrs, and it also appearing that there existed strong and
obvious reasons for not placing implicit reliance upon that
dictum, what are we to think of Mr. Gurney’s regard for truth,
when we find he does not scruple to tell his readers that the
‘stated day’ mentioned in Pliny’s letter as that on which the
Christians held their religious assemblies, was ‘clearly the
first day of the week,’ is proved by the very question which
it was customary for the Roman persecutors to address to the
martyrs, _Dominicum servasti?_—‘Hast thou kept the Lord’s day?’
For this unqualified assertion, prefixed as it is by the word
‘clearly,’ in order to make it the more impressive, Mr. Gurney
is without any excuse.”[509]
The justice of Domville’s language cannot be questioned when he
characterizes this favorite first-day argument as—
“One of those daring misstatements of facts so frequent in
theological writings, and which, from the confident tone so
generally assumed by the writers on such occasions, are usually
received without examination, and allowed, in consequence, to
pass current for truth.”[510]
Public-domain text, read in full here on John Shaqi.
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