He speaks of “deferring even our businesses;” but this does not
necessarily imply anything more than its postponement during the hours
devoted to religious services. It falls very far short of saying that
labor on Sunday is a sin. But we will quote Tertullian’s next mention of
Sunday observance before noticing further the words last quoted. Thus he
says:—
“We count fasting or kneeling in worship on the Lord’s day to
be unlawful. We rejoice in the same privilege also from Easter
to Whitsunday.”[594]
These two things, fasting and kneeling, are the only acts which the
fathers set down as unlawful on Sunday, unless, indeed, mourning may be
included by some in the list. It is certain that labor is never thus
mentioned. And observe that Tertullian repeats the important statement
of the previous quotation that the honor due to Sunday pertains also to
the “period of Pentecost,” that is, to the fifty days between Easter or
Passover and Whitsunday or Pentecost. If, therefore, labor on Sunday
was in Tertullian’s estimation sinful, the same was true for the period
of Pentecost, a space of fifty days! But this is not possible. We can
conceive of the deferral of business for one religious assembly each
day for fifty days, and also that men should neither fast nor kneel
during that time, which was precisely what the religious celebration of
Sunday actually was. But to make Tertullian assert that labor on Sunday
was a sin is to make him declare that such was the case for fifty days
together, which no one will venture to say was the doctrine of Tertullian.
In another work Tertullian gives us one more statement respecting the
nature of Sunday observance: “We make Sunday a day of festivity. What
then? Do you do less than this?”[595] His language is very extraordinary
when it is considered that he was addressing heathen. It seems that
Sunday as a Christian festival was so similar to the festival which
these heathen observed that he could challenge them to show wherein the
Christians went further than did these heathen whom he here addressed.
Public-domain text, read in full here on John Shaqi.
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