Justin Martyr’s reasons for not observing the Sabbath are not at all like those of the so-called Barnabas, for Justin seems to have heartily despised the Sabbatic institution. He denies that it was obligatory before the time of Moses, and affirms that it was abolished by the advent of Christ. He teaches that it was given to the Jews because of their wickedness, and he expressly affirms the abolition of both the Sabbath and the law. So far is he from teaching the change of the Sabbath from the seventh to the first day of the week, or from making the Sunday festival a continuation of the ancient Sabbatic institution, that he sneers at the very idea of days of abstinence from labor, or days of idleness, and though God gives as his reason for the observance of the Sabbath, that that was the day on which he rested from all his work, Justin gives as his first reason for the Sunday festival that that was the day on which God began his work! Of abstinence from labor as an act of obedience to the Sabbath, Justin says:— “The Lord our God does not take pleasure in such observances.”[633] A second reason for not observing the Sabbath is thus stated by him:— “For we too would observe the fleshly circumcision, and the Sabbaths, and in short, all the feasts, if we did not know for what reason they were enjoined you—namely, on account of your transgressions and the hardness of your hearts.”[634] As Justin never discriminates between the Sabbath of the Lord and the annual sabbaths he doubtless here means to include it as well as them. But what a falsehood is it to assert that the Sabbath was given to the Jews because of their wickedness! The truth is, it was given to the Jews because of the universal apostasy of the Gentiles.[635] But in the following paragraph Justin gives three more reasons for not keeping the Sabbath:— “Do you see that the elements are not idle, and keep no Sabbaths? Remain as you were born. For if there was no need of circumcision before Abraham, or of the observance of Sabbaths, of feasts and sacrifices, before Moses; no more need is there of them now, after that, according to the will of God, Jesus Christ the Son of God has been born without sin, of a virgin sprung from the stock of Abraham.”[636]