“Because God, after he had finished the creation of the world, rested thereon; which day, as God would have it called the holy of holies, so the not celebrating thereof with great honor and devotion, seems to be plainly contrary to God’s will and precept, who will suffer heaven and earth to pass away sooner than his word; and that especially, since Christ came not to destroy the law, but to fulfill it. It is not therefore in imitation of the Jews, but in obedience to Christ and his holy apostles, that we observe that day.”[935] The ambassador states their reasons for first-day observance in these words:— “We do observe the Lord’s day after the manner of all other Christians in memory of Christ’s resurrection.”[936] He had no scripture to offer in support of this festival, and evidently rested its observance upon tradition. This account was given by the ambassador in 1534. In the early part of the next century the emperor of Abyssinia was induced to submit to the pope in these words: “I confess that the pope is the vicar of Christ, the successor of St. Peter, and the sovereign of the world. To him I swear true obedience, and at his feet I offer my person and kingdom.”[937] No sooner had the Roman bishop thus brought the emperor to submit to him than that potentate was compelled to gratify the popish hatred of the Sabbath by an edict forbidding its further observance. In the words of Geddes, he “set forth a proclamation prohibiting all his subjects upon severe penalties to observe Saturday any longer.”[938] Or as Gibbon expresses it, “The Abyssinians were enjoined to work and to play on the Sabbath.” But the tyranny of the Romanists, after a terrible struggle, caused their overthrow and banishment, and the restoration of the ancient faith. The churches resounded with a song of triumph, “‘that the sheep of Ethiopia were now delivered from the hyænas of the West;’ and the gates of that solitary realm were forever shut against the arts, the science, and the fanaticism of Europe.”[939] We have proved in a former chapter that the Sabbath was extensively observed as late as the middle of the fifth century in the so-called Catholic church, especially in that portion most intimately connected with the Abyssinians; and that from various causes, Sunday obtained certain Sabbatic honors, in consequence of which the two days were called sisters. We have also shown in another chapter that the effectual suppression of the Sabbath in Europe is mainly due to papal influence. And so for a thousand years we have been tracing its history in the records of those men which the church of Rome has sought to kill.