These texts will explain the following language: “And the Lord delivered
unto me two tables of stone written with the finger of God; and on them
was written according to all the words which the Lord spake with you in
the mount out of the midst of the fire in the day of the assembly.”[160]
Thus God is said to have written upon the tables according to all the
words which he spoke in the day of the assembly; and these words which
he thus wrote, are said to have been TEN WORDS. But the preface to the
decalogue was not one of these ten words, and hence was not written by
the finger of God upon stone. That this distinction must be attended to,
will be seen by examining the following text and its connection:—
“THESE WORDS the Lord spake unto all your assembly in the
mount, out of the midst of the fire, of the cloud, and of the
thick darkness, with a great voice: and he added no more. And
he wrote them in two tables of stone, and delivered them unto
me.”[161]
THESE WORDS here brought to view as written by the finger of God after
having been uttered by him in the hearing of all the people, must be
understood as one of two things. 1. They are simply the ten words of
the law of God; or, 2. They are all the words used by Moses in this
rehearsal of the decalogue. But they cannot refer to the words used in
this rehearsal; for, 1. Moses omits an important part of the fourth
precept as given by God in its proclamation from the mount. 2. In this
rehearsal of that precept he cites back to the original for that which
is omitted.[162] 3. He appends to this precept an appeal in its behalf
to their gratitude which was not made by God in giving it. 4. This
language only purports to be a rehearsal and not the original itself;
and this is further evinced by many verbal deviations from the original
decalogue.[163] These facts are decisive as to what was placed upon the
tables of stone. It was not an incomplete copy, citing elsewhere for the
original, but the original code itself. And hence when Moses speaks of
THESE WORDS as engraven upon the tables, he refers not to the words used
by himself in this rehearsal, but to the TEN WORDS of the law of God, and
excludes all else.
Public-domain text, read in full here on John Shaqi.
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