History of the settlement of Upper Canada (Ontario,): with special reference to the Bay QuintéCanniff, William
History
History of the settlement of Upper Canada (Ontario,): with special reference to the Bay Quinté
Canniff, William
Ontario -- History; Quinte, Bay of (Ont.)
The Indians, who as a general thing were friendly and kind, when they
visited the settlement, gave to the settlers the idea of manufacturing
garments out of deer skin. They, now and then exchanged skins for
articles the settlers could part with, and taught them how to prepare
the fresh pelt so as to make it pliable. The process consisted in
removing the hair and then working the hide by hand with the brains of
some animal, until it was soft and white. Trowsers made of this material
were not only comfortable for winter, but very durable. A gentleman who
recently died in Sophiasburgh at an advanced age, remembered to have
worn a pair for twelve years, being repaired occasionally, and at the
end they were sold for two dollars and-a-half. Petticoats for women were
often made of the same material. Roger Bates says “My grandmother made
all sorts of useful dresses with these skins, which were most
comfortable for a country life, and for going through the bush, could
not be torn by the branches.” Also, moccasins were procured from the
buckskin, and some had enough deer-skin to make covering for beds. But
deer-skin was not sufficiently abundant to give covering to all, such as
it was; and, certain clothing was required, for which it was unfit. Thus
left to their own resources, the settlers commenced at an early period
to cultivate flax, and as soon as possible to procure sheep. For many
years almost every family made their various garments, for both sexes,
of the coarse linen made from the flax, and cloth from wool raised at
home and carded by hand. Preparing the flax for weaving, as well as
spinning were done by hand, with inferior implements rudely made. But in
later years, occasionally spinning wheels and looms were brought in by
settlers. There were no fulling mills to complete the fabric. Even the
mode adopted then, in Lower Canada, was not practised, which was as
follows: A meeting of young folks, similar to a bee, was held from house
to house, at which both sexes took part. The cloth to be fulled was
placed in large tubs, and bare-legged youths would step in and with much
amusement dance the fulling done. In Upper Canada, both high and low
were glad to be able to don the home-made linen, and the linsey-woolsey
petticoat.
* * * * *
“The growth of flax was much attended to as soon as lands were cleared
and put in order.” “Then spinning-wheels were all the go, and home-made
linen, the pride of all families, manufactured substantial articles that
would last a lifetime.” The young men of industry would look for the
spinning-wheel and loom before selecting a wife. “A young farmer would
often be astonished to find on his marriage that his fair partner had
got a good supply of linen for her marriage portion. I have known as
much as sixty yards spun and manufactured at one bee or gathering.”—
_Clark_.
Public-domain text, read in full here on John Shaqi.
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