When the skins of sheep, and of calves and beef become available, every farmer became his own tanner, and dressed his leather; and then his own shoemaker. Fashions did not change, except as the continued practice of making for an increasing family, gave the maker ability to make something more like a boot than a moccasin. Rainy days, and the nights, were spent in doing such kind of work, not by candle light, but by the hearth fire. It was at the same time that an axe-helve, a wooden plow, a reaping cradle, a wooden fork, &c., were made. But many a child, whose grand-children are now occupying positions of wealth and influence, stayed in the log cabin the winter through, because he had nothing with which to protect his feet from the snow. The writer’s father was not a shoemaker by trade; but he remembers when a boy to have worn shoes made by him. They were not conspicuous for their beauty, but it was thought by the wearer they would last forever; within his recollection there was not a shoemaker in Thurlow. * * * * * Much ingenuity was displayed in making clothes and blankets. What was called the “Kearsy” blanket was made at an early date; the writer has seen the first one said to have been manufactured in Upper Canada, certainly the first on the Bay Quinté. It is yet in use and belongs to one, nearly one hundred years of age, who is the daughter of the maker, whom we remember to have seen when a boy, who, although then in the sear and yellow leaf, was as tall and erect as if untold hardships had not crowned her life. Within fifteen miles of Belleville, across the Bay, was a log cabin, the occupants of which had for their first blanket, one made out of hair, picked out of the tanner’s vat, and a hemp-like weed growing in the yard. The hair was first cleaned by whipping it; then it was carded and worked up with the hemp, and then spun. It was afterward doubled and twisted, and finally woven into a blanket. The individual whose wife did this, and whose descendants are among the most wealthy farmers, bought his farm for a horse. For many a day, they had no furniture, not even a chair, and the bedstead was made out of two poles, driven between the logs of the shanty; and basswood bark was twisted so as to bind them substantially together. Clean straw upon this, was really the only thing they had in the house. And so it was with very many, the exceptions being, some half pay officers, who had brought a table, or a chest of drawers. In 1790, the brother of an individual, holding an important post in Kingston, was near the head of the bay, staying at a house in a state of nakedness; in which condition his brother writes, “he must remain until I am able to go up.” “I have agreed to put him to trial with a carpenter to learn the trade,” he must therefore have been a large boy.