History of the Spanish Conquest of Yucatan and of the Itzas: Papers of the Peabody Museum of American Archaeology and Ethnology, Hard University. Vol. VII. — John Shaqi
History of the Spanish Conquest of Yucatan and of the Itzas: Papers of the Peabody Museum of American Archaeology and Ethnology, Hard University. Vol. VII.Means, Philip Ainsworth
History
History of the Spanish Conquest of Yucatan and of the Itzas: Papers of the Peabody Museum of American Archaeology and Ethnology, Hard University. Vol. VII.
Means, Philip Ainsworth
Itza Indians; Yucatán (Mexico : State) -- History
"For display and on gala occasions, they used to scarify themselves
with certain small points of stone on the breasts, arms and thighs;
they even went so far as to draw blood, and in the wounds they rubbed a
black earth or powdered carbon. When they scarified with these knives
the scars remained, shaped like Eagles, serpents, birds and animals,
and they perforated the nose as well.... The Cupules, who are the
people of the territory of the Town of Valladolid, used this practice a
great deal.
"In the times of their heathenry, as now, they danced and sang after
the manner of the Mexicans, and they used to have, as indeed they still
do have, a chief Singer (or Chanter) who intones, and who appoints what
they shall sing; and him they venerate and reverence, giving him an
honorable seat in Church, and at their assemblies and weddings. They
call him _Holpop_, and in his charge are the kettle-drums or _Tuncules_
and other musical instruments, such as the flutes, little trumpets,
tortoise-shells, and others that they used. The _Tuncul_ is of thick
wood, and there are some so large that they can be heard at a distance
of two leagues to leeward. To the accompaniment of these instruments
they sing their fables and old legends; all this will be reformed, or
rather, the Religious have already done so in many places, giving the
Indians Histories of Saints and some of the Mysteries of the Faith to
sing, at least at public dances, Easter celebrations, and festivities,
so that the ancient times will be forgotten.
"They have Babblers [Farfante = babbler, boaster; may mean jester,
buffoon] who repeat fables and ancient Histories, which I am certain
would be well done away with, or at least the costumes in which they
are represented, because it appears that they are like those of their
Heathen Priests; and when there is no worse harm than the preservation
among them of that memory, it appears a very pernicious thing, for it
inclines them all the more to the idolatrous practices which they
indulge in when wearing the costume; but every one will have his own
opinion in this matter, conformable, more or less, to what his
observation has taught him. The babblers are apt to be graceful at
mottoes and in the witty sayings which they tell to their elders and
Judges if they are over-rigourous, ambitious, avaricious, laying before
them the events that have taken place and even that which concerns the
officer's own duties. They thus speak to the officers' very faces, and
sometimes they rebuke them with a single word. But he who would
understand them must be a great linguist and must listen well. They are
very dangerous, these representations, when they are held at night and
in the Indians' own houses, for God knows what goes on there, and at
the very least many of them end up in drunkenness. They call these
Farfantes _Balzam_, and they apply the word metaphorically to him who
is talkative and scurrilous; and in their representations they mimic
birds.
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