History of the transmission of ancient books to modern times: together with the process of historical proof; or, a concise account of the means by which genuineness of ancient literature generally, and the authenticity of historical works especially are ascertained including incidental remarks upon the relative strength of the evidence usually adduced in behalf of the Holy ScripturesTaylor, Isaac
History
History of the transmission of ancient books to modern times: together with the process of historical proof; or, a concise account of the means by which genuineness of ancient literature generally, and the authenticity of historical works especially are ascertained including incidental remarks upon the relative strength of the evidence usually adduced in behalf of the Holy Scriptures
Taylor, Isaac
Bible -- Evidences, authority, etc.; Historiography; Transmission of texts
The fidelity of the copyists, and the genuineness and integrity of
ancient manuscripts, have been warmly and learnedly defended by the
laborious Father Mabillon, on every occasion throughout his great
work, _De Re Diplomatica_.[2] The leading motive which impelled the
indefatigable author to the prosecution of the researches of which
this work gives the result, seems to have been the desire to establish
the genuineness and integrity of ecclesiastical, and especially of
monastic charters. In the course of his inquiries, he brings forward a
vast variety and amount of information relating to the modes of writing
practised in the monasteries, and in the courts of the French kings,
during the middle ages. These facts are of course most available in
arguments that relate to the genuineness and antiquity of existing
manuscripts in the _Latin_ language; but there is so much of the
substance of the argument touching the genuineness of all ancient
writings in the following passages, that they may well be placed
before the reader. The work itself is little likely to come under the
eye of those for whom this volume is intended.
This learned writer says:--“Before I conclude this supplement, I
think it may be proper to say something concerning the integrity and
authority of ancient books, which some persons dispute. For assuredly,
if the genuineness of charters and public deeds is doubted, the
authority of ancient manuscripts in general is also called in question;
and, if these doubts can be substantiated, it will appear that those
who employ themselves in collating the printed editions of the Fathers,
or other sacred books, with ancient manuscripts, spend their labour in
vain. And hence, too, we must believe, contrary to the opinion of all
learned persons, who think the world greatly indebted to the labours of
the monks in transcribing books, that they toiled to no good purpose.
Such persons, to give colour to their opinion, affirm that the existing
ancient manuscripts were executed by ignorant men, whose blunders
are easily perceived by the learned; and on this prejudice they have
founded the decision, that manuscripts having been written, for the
most part, by unskilful hands, and derived many from one, are of little
avail in understanding or restoring an author.
Public-domain text, read in full here on John Shaqi.
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