History of the transmission of ancient books to modern times: together with the process of historical proof; or, a concise account of the means by which genuineness of ancient literature generally, and the authenticity of historical works especially are ascertained including incidental remarks upon the relative strength of the evidence usually adduced in behalf of the Holy Scriptures — John Shaqi
History of the transmission of ancient books to modern times: together with the process of historical proof; or, a concise account of the means by which genuineness of ancient literature generally, and the authenticity of historical works especially are ascertained including incidental remarks upon the relative strength of the evidence usually adduced in behalf of the Holy ScripturesTaylor, Isaac
History
History of the transmission of ancient books to modern times: together with the process of historical proof; or, a concise account of the means by which genuineness of ancient literature generally, and the authenticity of historical works especially are ascertained including incidental remarks upon the relative strength of the evidence usually adduced in behalf of the Holy Scriptures
Taylor, Isaac
Bible -- Evidences, authority, etc.; Historiography; Transmission of texts
It is obvious that these assumptions are not only distinct, but
that they are independent of each other:--for one of them may be
conclusively established, while the other is either disproved, or may
remain questionable. A book may contain a true narrative of events,
though not written by the author, or in the age, that has commonly been
supposed. Or, on the other hand, it may undoubtedly be the production
of the alleged author, but may deserve little credit as a professed
record of facts. Thus, for example, the Cyropædia is, on good evidence,
attributed to Xenophon; but there is little reason to suppose that it
deserves to be considered as better than an historical romance:--the
_genuineness_ of the work is certain; but its authenticity as a history
is, at the best, questionable. Yet the first of these propositions is
more independent of the second, than the second can be of the first.
For when the antiquity and genuineness of an historical work has
been clearly demonstrated, it is seldom difficult to fix the degree
of credit that is due to the author; or to discover those particular
points on which there may be reason to suspect his veracity, or to
question the soundness of his judgment, or to doubt the accuracy of his
information.
It is then for the purpose of rendering these arguments and inferences
intelligible, and more satisfactory also, than otherwise they would be,
that, after giving a brief statement of this argument, we shall proceed
to bring forward what relates to the manipulative and mechanical
methods of multiplying copies of books, and to the diffusion, and
preservation of these copies, in ancient times;--that is to say, in all
times anterior to the invention of Printing, in the fifteenth century.
CHAPTER II.
STATEMENT OF THE CASE, AS TO THE AUTHENTICITY OF ANCIENT BOOKS.
The antiquity and genuineness of the extant remains of ancient
literature may be established by three lines of proof that are
altogether independent of each other; and though, in any particular
instance, one, or even two out of the three should be wanting, the
remaining one may alone be perfectly conclusive:--When the three
concur, they present a redundant demonstration of the facts in question.
The _first_ line of proof relates to the history of certain copies of a
work, which are now in existence.
The _second_--traces the history of a work as it may be collected from
the series of references made to it by succeeding writers.
The _third_--is drawn from the known history of the _language_ in which
the work is extant.
For understanding what belongs to the first of these three lines of
evidence we ought to be acquainted with various particulars relating
to the modes of writing practised among ancient nations, and to the
materials employed, and to what may be called the business-system by
means of which an ancient writer placed himself in communication with
his readers.
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