It is unnecessary, in these pages, to make more than a passing allusion to the condemnation and death of the Queen of Scots. Who doubts her participation in the Babington conspiracy? Who doubts that she was the centre of one endless conspiracy by Spain and Rome against the throne and life of Elizabeth? Who doubts that her long imprisonment in England was a violation of all law, all justice, all humanity? Who doubts that the fineing, whipping, torturing, hanging, embowelling of men, women, and children, guilty of no other crime than adhesion to the Catholic faith, had assisted the Pope and Philip, and their band of English, Scotch, and Irish conspirators, to shake Elizabeth's throne and endanger her life? Who doubts that; had the English sovereign been capable of conceiving the great thought of religious toleration, her reign would have been more glorious than, it was, the cause of Protestantism and freedom more triumphant, the name of Elizabeth Tudor dearer to human hearts? Who doubts that there were many enlightened and noble spirits among her Protestant subjects who lifted up their voices, over and over again, in parliament and out of it, to denounce that wicked persecution exercised upon their innocent Catholic brethren, which was fast converting loyal Englishmen, against their will, into traitors and conspirators? Yet who doubts that it would have required, at exactly that moment, and in the midst of that crisis; more elevation of soul than could fairly be predicated of any individual, for Elizabeth in 1587 to pardon Mary, or to relax in the severity of her legislation towards English Papists?