The deputies of the Netherland churches had come, with the permission of Count Maurice and of the States General; but they represented more strongly than any other envoys could do, the English and the monarchical party. They were instructed especially to implore the Queen to accept the sovereignty of their country; to assure her that the restoration of Philip--who had been a wolf instead of a shepherd to his flock--was an impossibility, that he had been solemnly and for ever deposed, that under her sceptre only could the Provinces ever recover their ancient prosperity; that ancient and modern history alike made it manifest that a free republic could never maintain itself, but that it must, of necessity, run its course through sedition, bloodshed, and anarchy, until liberty was at last crushed by an absolute despotism; that equality of condition, the basis of democratic institutions, could never be made firm; and that a fortunate exception, like that of Switzerland, whose historical and political circumstances were peculiar, could never serve as a model to the Netherlands, accustomed as those Provinces had ever been to a monarchical form of government; and that the antagonism of aristocratic and democratic elements in the States had already produced discord, and was threatening destruction to the whole country. To avert such dangers the splendour of royal authority was necessary, according to the venerable commands of Holy Writ; and therefore the Netherland churches acknowledged themselves the foster-children of England, and begged that in political matters also the inhabitants of the Provinces might be accepted as the subjects of her Majesty. They also implored the Queen to break off these accursed negotiations with Spain, and to provide that henceforth in the Netherlands the reformed religion might be freely exercised, to the exclusion of any other. Thus it was very evident that these clerical envoys, although they were sent by permission of the States, did not come as the representatives of the dominant party. For that 'Beelzebub,' Barneveld, had different notions from theirs as to the possibility of a republic, and as to the propriety of tolerating other forms of worship than his own. But it was for such pernicious doctrines, on religious matters in particular, that he was called Beelzebub, Pope John, a papist in disguise, and an atheist; and denounced, as leading young Maurice and the whole country to destruction. On the basis of these instructions, the deputies drew up a memorial of pitiless length, filled with astounding parallels between their own position and that of the Hebrews, Assyrians, and other distinguished nations of antiquity. They brought it to Walsingham on the 12th July, 1588, and the much enduring man heard it read from beginning to end. He expressed his approbation of its sentiments, but said it was too long. It must be put on one sheet of paper, he said, if her Majesty was expected to read it.