Followed by a great train of adherents he had gone down to the House of Parliament, and was about to seat himself under the dais reserved for the king, when Brisson, first President of Parliament, plucked him back by the arm, and caused him to take a seat immediately below his own. Deeply was the bold president to expiate this defence of king and law against the Holy League. For the moment however the legate contented himself with a long harangue, setting forth the power of Rome, while Brisson replied by an oration magnifying the grandeur of France. Soon afterwards the cardinal addressed himself to the counteraction of Henry's projects of conversion. For, well did the subtle priest understand that in purging himself of heresy, the Bearnese was about to cut the ground from beneath his enemies' feet. In a letter to the archbishops and bishops of France, he argued the matter at length. Especially he denied the necessity or the legality of an assembly of all the prelates of France, such as Henry desired to afford him the requisite "instruction" as to the respective merits of the Roman and the reformed Church. Certainly, he urged, the Prince of Bearne could hardly require instruction as to the tenets of either, seeing that at different times he had faithfully professed both. But while benches of bishops and doctors of the Sorbonne were burnishing all the arms in ecclesiastical and legal arsenals for the approaching fray, the sound of louder if not more potent artillery began to be heard in the vicinity of Paris. The candid Henry, while seeking ghostly instruction with eagerness from his papistical patrons, was equally persevering in applying for the assistance of heretic musketeers and riders from his protestant friends in England, Holland, Germany, and Switzerland. Queen Elizabeth and the States-General vied with each other in generosity to the great champion of protestantism, who was combating the holy league so valiantly, and rarely has a great historical figure presented itself to the world so bizarre of aspect, and under such shifting perplexity of light and shade, as did the Bearnese in the early spring of 1590. The hope of a considerable portion of the catholic nobility of his realm, although himself an excommunicated heretic; the mainstay of Calvinism while secretly bending all his energies to effect his reconciliation with the pope; the idol of the austere and grimly puritanical, while himself a model of profligacy; the leader of the earnest and the true, although false as water himself in every relation in which human beings can stand to each other; a standardbearer of both great branches of the Christian Church in an age when religion was the atmosphere of men's daily lives, yet finding his sincerest admirer, and one of his most faithful allies, in the Grand Turk,