Very different was the respective appearance of the two armies, so far, especially, as regarded the horsemen on both sides. Gay in their gilded armour and waving plumes, with silken scarves across their shoulders, and the fluttering favours of fair ladies on their arms or in their helmets, the brilliant champions of the Holy Catholic Confederacy clustered around the chieftains of the great house of Guise, impatient for the conflict. It was like a muster for a brilliant and chivalrous tournament. The Walloon and Flemish nobles, outrivalling even the self-confidence of their companions in arms, taunted them with their slowness. The, impetuous Egmont, burning to eclipse the fame of his ill-fated father at Gravelines and St. Quintin in the same holy cause, urged on the battle with unseemly haste, loudly proclaiming that if the French were faint- hearted he would himself give a good account of the Navarrese prince without any assistance from them. A cannon-shot away, the grim puritan nobles who had come forth from their mountain fastnesses to do battle for king and law and for the rights of conscience against the Holy League--men seasoned in a hundred battle- fields, clad all in iron, with no dainty ornaments nor holiday luxury of warfare--knelt on the ground, smiting their mailed breasts with iron hands, invoking blessings on themselves and curses and confusion on their enemies in the coming conflict, and chanting a stern psalm of homage to the God of battles and of wrath. And Henry of France and Navarre, descendant of Lewis the Holy and of Hugh the Great, beloved chief of the Calvinist cavaliers, knelt among his heretic brethren, and prayed and chanted with them. But not the staunchest Huguenot of them all, not Duplessis, nor D'Aubigne, nor De la Noue with the iron arm, was more devoted on that day to crown and country than were such papist supporters of the rightful heir as had sworn to conquer the insolent foreigner on the soil of France or die.