After these elaborate instructions had been read, the king ordered a certain casket to be brought to him and opened in his presence. From this he took forth a diamond of great price and gave it to the Infanta, saying that it had belonged to her mother, Isabella of France. He asked the prince if he consented to the gift. The prince answered in the affirmative. He next took from the coffer a written document, which he handed to his son, saying, "Herein you will learn how to govern your kingdoms." Then he produced a scourge, which he said was the instrument with which his father, the emperor, had been in the habit of chastising himself during his retreat at the monastery of Juste. He told the by-standers to observe the imperial blood by which the lash was still slightly stained. As the days wore on he felt himself steadily sinking, and asked to receive extreme unction. As he had never seen that rite performed he chose to rehearse it beforehand, and told Ruys Velasco; who was in constant attendance upon him, to go for minute instructions on the subject to the Archbishop of Toledo. The sacrament having been duly. administered; the king subsequently, on the 1st September, desired to receive it once more. The archbishop, fearing that the dying monarch's strength would be insufficient for the repetition of the function, informed him that the regulations of the Church required in such cases only a compliance with certain trifling forms, as the ceremony had been already once thoroughly carried out. But the king expressed himself as quite determined that the sacrament should be repeated in all its parts; that he should once more--be anointed--to use the phrase of brother Francis Neyen--with the oil which holy athletes require in their wrestle with death. This was accordingly done in the presence of his son and daughter, and, of his chief secretaries, Christopher de Moura and John de Idiaquez, besides the Counts Chinchon, Fuensalido, and several other conspicuous personages. He was especially desirous that his son should be present, in order that; when he too should come to die, he might not find himself, like his father, in ignorance of the manner in which this last sacrament was to be performed. When it was finished he described himself as infinitely consoled, and as having derived even more happiness from the rite than he had dared to anticipate. Thenceforth he protested that he would talk no more of the world's affairs. He had finished with all things below, and for the days or hours still remaining to him he would keep his heart exclusively fixed upon Heaven. Day by day as he lay on his couch of unutterable and almost unexampled misery, his confessors and others read to him from religious works, while with perfect gentleness he would insist that one reader should relieve another, that none might be fatigued.