The King of France, who, according to De Rosny's solemn assertions, was entirely ignorant of the whole scheme, would, however, be sure to embrace it very heartily when James should propose it to him, and would be far too disinterested to wish to keep any of the booty for himself. A similar self-denial was, of course, expected of James, the two great kings satisfying themselves with the proud consciousness of having saved society, rescued the world from the sceptre of an Austrian universal monarchy, and regenerated European civilization for all future time. The monarch listened with ravished ears, interposed here and there a question or a doubt, but devoured every detail of the scheme, as the ambassador slowly placed it before him. De Rosny showed that the Spanish faction was not in reality so powerful as the league which would be constructed for its overthrow. It was not so much a religious as a political frontier which separated the nations. He undertook to prove this, but, after all, was obliged to demonstrate that the defection of Henry from the Protestant cause had deprived him of his natural allies, and given him no true friends in exchange for the old ones. Essentially the Catholics were ranged upon one side, and the Protestants on the other, but both religions were necessary to Henry the Huguenot: The bold free-thinker adroitly balanced himself upon each creed. In making use of a stern and conscientious Calvinist, like Maximilian de Bethune, in his first assault upon the theological professor who now stood in Elizabeth's place, he showed the exquisite tact which never failed him. Toleration for the two religions which had political power, perfect intolerance for all others; despotic forms of polity, except for two little republics which were to be smothered with protection and never left out of leading strings, a thorough recasting of governments and races, a palingenesis of Europe, a nominal partition of its hegemony between France and England, which was to be in reality absorbed by France, and the annihilation of Austrian power east and west, these were the vast ideas with which that teeming Bourbon brain was filled. It is the instinct both of poetic and of servile minds to associate a sentiment of grandeur with such fantastic dreams, but usually on condition that the dreamer wears a crown. When the regenerator of society appears with a wisp of straw upon his head, unappreciative society is apt to send him back to his cell. There, at least, his capacity for mischief is limited.