The duke perhaps never manifested his omnipotence on a more striking scale than when by his own fiat he removed the court and the seat of government to Valladolid, and kept it there six years long. This was declared by disinterested observers to be not only contrary to common sense, but even beyond the bounds of possibility. At Madrid the king had splendid palaces, and in its neighbourhood beautiful country residences, a pure atmosphere, and the facility of changing the air at will. At Valladolid there were no conveniences of any kind, no sufficient palace, no summer villa, no park, nothing but an unwholesome climate. But most of the duke's estates were in that vicinity, and it was desirable for him to overlook them in person. Moreover, he wished to get rid of the possible influence over the king of the Empress Dowager Maria, widow of Maximilian II. and aunt and grandmother of Philip III. The minister could hardly drive this exalted personage from court, so easily as he had banished the ex-Archbishop of Toledo, the Inquisitor General, the Duchess of Candia, besides a multitude of lesser note. So he did the next best thing, and banished the court from the empress, who was not likely to put up with the inconveniences of Valladolid for the sake of outrivalling the duke. This Babylonian captivity lasted until Madrid was nearly ruined, until the desolation of the capital, the moans of the trades-people, the curses of the poor, and the grumblings of the courtiers, finally produced an effect even upon the arbitrary Lerma. He then accordingly re- emigrated, with king and Government, to Madrid, and caused it to be published that he had at last overcome the sovereign's repugnance to the old capital, and had persuaded him to abandon Valladolid. There was but one man who might perhaps from his position have competed with the influence of Lerma. This was the king's father-confessor, whom Philip wished--although of course his wish was not gratified--to make a member of the council of state. The monarch, while submitting in everything secular to the duke's decrees, had a feeble determination to consult and to be guided by his confessor in all matters of conscience. As it was easy to suggest that high affairs of state, the duties of government, the interests of a great people, were matters not entirely foreign to the conscience of anointed kings, an opening to power might have seemed easy to an astute and ambitious churchman. But the Dominican who kept Philip's conscience, Gasparo de Cordova by name, was, fortunately for the favourite, of a very tender paste, easily moulded to the duke's purpose. Dull and ignorant enough, he was not so stupid as to doubt that, should he whisper any suggestions or criticisms in regard to the minister's proceedings, the king would betray him and he would lose his office. The cautious friar accordingly held his peace and his place, and there was none to dispute the sway of the autocrat.