Sully was conscientiously in favour of peace, and Sully was the one great minister of France. Not a Lerma, certainly; for France was not Spain, nor was Henry IV. a Philip III. The Huguenot duke was an inferior financier to his Spanish contemporary, if it were the height of financial skill for a minister to exhaust the resources of a great kingdom in order to fill his own pocket. Sully certainly did not neglect his own interests, for be had accumulated a fortune of at least seventy thousand dollars a year, besides a cash capital estimated at a million and a half. But while enriching himself, he had wonderfully improved the condition of the royal treasury. He had reformed many abuses and opened many new sources of income. He had, of course, not accomplished the whole Augean task of purification. He was a vigorous Huguenot, but no Hercules, and demigods might have shrunk appalled at the filthy mass of corruption which great European kingdoms everywhere presented to the reformer's eye. Compared to the Spanish Government, that of France might almost have been considered virtuous, yet even there everything was venal. To negotiate was to bribe right and left, and at every step. All the ministers and great functionaries received presents, as a matter of course, and it was necessary to pave the pathway even of their ante- chambers with gold. The king was fully aware of the practice, but winked at it, because his servants, thus paid enormous sums by the public and by foreign Governments, were less importunate for rewards and salaries from himself. One man in the kingdom was said to have clean hands, the venerable and sagacious chancellor, Pomponne de Bellievre. His wife, however, was less scrupulous, and readily disposed of influence and court-favour for a price, without the knowledge, so it was thought, of the great judge. Jeannin, too, was esteemed a man of personal integrity, ancient Leaguer and tricky politician though he were. Highest offices of magistracy and judicature, Church and State, were objects of a traffic almost as shameless as in Spain. The ermine was sold at auction, mitres were objects of public barter, Church preferments were bestowed upon female children in their cradles. Yet there was hope in France, notwithstanding that the Pragmatic Sanction of St. Louis, the foundation of the liberties of the Gallican Church, had been annulled by Francis, who had divided the seamless garment of Church patronage with Leo. Those four thousand great Huguenot lords, those thirty thousand hard- fighting weavers, and blacksmiths, and other plebeians, those seven hundred and forty churches, those very substantial fortresses in every province of the kingdom, were better facts than the Holy Inquisition to preserve a great nation from sinking into the slough of political extinction.