And the duke of Lerma believed it all: such and no greater was his capacity for understanding the course of events which he imagined himself to be directing. Certainly Friar John did not believe what he said. "Master Monk is not quite so sure of his stick as he pretends to be," said Secretary-of-State Villeroy. Of course, no one knew better the absurdity of those assurances than Master Monk himself. "It may be that he has held such language," said Jeannin, "in order to accomplish his object in Spain. But 'tis all dreaming and moonshine, which one should laugh at rather than treat seriously. These people here mean to be sovereign for ever and will make no peace except on that condition. This grandeur and vanity have entered so deeply into their brains that they will be torn into little pieces rather than give it up." Spinola, as acute a politician as he was a brilliant commander, at once demonstrated to his Government the impotence of such senile attempts. No definite agreements could be made, he wrote, except by a general convention. Before a treaty of peace, no permission would be given by the States to the public exercise of the Catholic religion, for fear of giving offence to what were called the Protestant powers. Unless they saw the proper ratification they would enter into no negotiations at all. When the negotiations had produced a treaty, the Catholic worship might be demanded. Thus peace might be made, and the desired conditions secured, or all parties would remain as they had been.